Mahsa Amini – An Idea That Refuses To Die

To have a whole life, one must have the possibility of publicly shaping and expressing private worlds, dreams, thoughts and desires, of constantly having access to a dialogue between the public and private worlds. How else do we know that we have existed, felt, desired, hated, feared?
Reading Lolita in Tehran
by Azar Nafisi

A young Kurd woman holding on to her dreams, thoughts, desires, aspirations. She is walking in a public space wearing a hijab, in Tehran, with her brother. The nasty Moral Police of Iran takes her into custody. Why? She is wearing the hijab “inappropriately”, they claimed. They beat her up so badly that she died.

Her name was Mahsa Amini. In a few days, and for a long time after that, and one year after her murder, she remains an iconic symbol of liberation not only in Iran, but all over the world. In her funeral, women mourners threw their veils into a deathly sky and cried in chorus. It has been ritualistic for women to get beaten up on the streets by the Moral Police.

It has become routine. The degradation and humiliation of women, even school girls. No wonder, girls in schools joined the protest movement like a moonshine tide in an ocean, and along with them joined boys, and men, and the elderly. This was a like a classical painting being made in the midst of raging storm, a cathartic opera in a graveyard, a sublime symphony floating on traffic crossings, reaching a crescendo each moment the women hit the streets.

Women burnt their hijabs as a public spectacle. They cut their hair in public squares as a valiant expression of defiance. They danced and sang around bonfires, holding hands with men and women, even as the armed security forces loomed in, ready to assault and kill.

“Don’t look at us! Why do you want to look at us?” they said. “Go, look somewhere else.”

More than 500 citizens, mostly women, have been killed in the last one year of protests, and 20,000 dissenters are rotting in prison. The hijab has become a death-veil of absolute, totalitarian, orthodox oppression.

On her death anniversary, the security forces warned Mahsa Amini’s father not to  pay her tribute on this day. “Security forces detained Amjad Amini and returned him to his house after threatening him against marking his daughter’s death anniversary,” the Kurdistan Human Rights Network said. Amini’s parents said that they would hold a “traditional and religious anniversary ceremony” at their daughter’s grave despite government warnings, even while heavy security was posted in her home town of Saqqez in Iran’s western province of Kurdistan, and other towns and cities.

And, yet, several towns woke up in the morning to see defiant graffiti on their walls. The writing on the wall reminded of the magical May, 1968 slogan in Sorbonne during the great students’ and workers’ uprising in France: ‘Give Flowers to the Rebels who Failed’!

In other vantage points, flash mobs and spontaneous tributes were organized, hijabs and hair flying in the air. The same old song was sung in chorus which put the singer in prison and became a global hit in no time. Many women continue to refuse to wear the hijab in public spaces despite the fear of death and prison. Iran has not forgotten its wounds. They are still simmering like a volcano suppressed.

Mitra Hejazipour, one of the top chess players in Iran, had defied this anti-woman regime by removing her scarf in an international tournament. She was expelled from her team. Now, she lives in exile in France. Since then, as a French citizen, she has become a successful chess player here wining the French chess championships, while she is part of a team which has scored the third top spot in the world championships.

She told AFP on the first anniversary of Amini’s death that she cannot take her mind off from what is happening in her homeland, even as she finds herself caught between hope that protesters could actually achieve a breakthrough, and the constant fear of repression against them. “There are many reasons for people to push and protest against this regime, even if it costs them their lives or they are imprisoned,” she said. “I see the courage. I see that, in fact, they are suffocating. It’s about to explode. People don’t think too much about the consequences.”

Meanwhile, The Guardian of London spoke to 15 campaigners from Iran who have been systematically targeted in Germany, Sweden, France, Spain, Switzerland and UK. They were warned by the local police that there are threats to their life, even on European territory. They have been under surveillance, tracked, profiled and followed. Their accounts have been hacked, and thousands of death threats have been given to them, the newspaper reported.

“Two activists in different countries have had their car tyres slashed in the last year, which they suspect was done by Iranian agents. Several report having been followed home from meetings by suspicious men. …Among those targeted are Maryam Banihashemi, the face of the Iranian women’s movement in Switzerland, where she has lived since 2016. She has grown used to receiving death threats on social media after publicly calling for regime change in Iran. She believes she has been followed home after attending political events, twice in Zurich and again after a meeting with a Swiss MP in Parliament in Berne.”

The Guardian reported that Shadi Amin, an Iranian LGBTQ activist in Germany, was warned by the security services that she was under threat from hackers and agents. “The police came to her house to check the locks and bolts on the door, and spent weeks inspecting her digital devices, which she was later advised not to use due to the threat from Iran’s hackers. Last month, Germany’s domestic intelligence agency issued a public warning about ‘concrete spying attempts’ by an Iran-linked hacker group, Charming Kitten.”

Meanwhile, the flourishing industry of hate speech and hate politics, brazenly patronized by the Neo-Nazis in India, continued to spread its deadly fangs of venom, including inside Parliament. It takes the BJP 15 days to find out through a show-cause notice, what its eminent MP from South Delhi shouted inside the house, in the most vile and vicious language, for the world to hear.

ALSO READ: Women Wrestlers Grappling For Justice

It’s like the party is still looking the other way when it comes to a bahubali from UP who has been accused – with evidence – by several women wresters, including our world champion women wrestlers, who led a protracted, peaceful struggle for justice and who were beaten up brutally by the police on the streets of Delhi. That is, will the eminent MP meet the same illustrious fate, as the accused — Brij Bhushan Singh? Indeed, anything can happen during these ‘acche din’ whereby rapists, mass-murderers and mob-lynchers are garlanded and felicitated!

Remember the golden, spiritual discourse of Sadhvi Pragya, honourable BJP MP from Bhopal, earlier accused of violent terrorism and murder? Or, other miscellaneous stalwarts of the Sangh Parivar spewing vicious venom on the Muslims — here, there and everywhere? If this is not a Neo-Nazi narrative unleashed, what is it?

Meanwhile, in yet another hate crime directed against the Muslim community, a differently-abled young man was lynched to death, tied to an electric pole, his body wrapped in many shades of saffron by a mad mob of murderers. And this happened not in the remote hinterland of the Hindi heartland — it happened right inside Northeast Delhi, where the cops are controlled by the Union home ministry.

His crime? He was accused of stealing ‘prasad’ from a stall near a local temple.

Meanwhile, a Dalit girl in Ujjain district was raped and left on the streets, according to reports. Almost naked, in rags, bleeding profusely, she knocked on one door after another. No one gave her even a glass of water. Until a young Samaritan gave her shelter, clothes and food.

These two predictable incidents tell two stories. One, some things just refuse to change in this ‘new India’ where every door of a home opens into portraits of Gods and Goddesses. And, second, when it comes to Muslims and Dalits, justice is as far away as a full moon on a dark, diabolical night.

Mahasa Amini

Protests Erupt In Iran On Death Anniv On Mahsa Amini

Protests broke out across Iran to mark the one-year anniversary of the death of Mahsa Amini, a 22-year-old woman who passed away while being held by Iran’s morality police after being detained for allegedly not wearing her headscarf properly in September last year, reported CNN.

Mahsa was imprisoned for allegedly violating Iranian law about headscarves.

According to CNN, the protests took place in a number of Iranian cities, including the capital Tehran, Mashad, Ahvaz, Lahijan, Arak, and the Kurdish city of Senandaj.

Some demonstrators also shouted anti-Supreme Leader Ali Khamenei’s death slogans.

As a show of force, the authorities stationed armed guards in various places, and Lahijan in the north saw images of police pursuing protestors, CNN reported.

Even as Saturday marked the first anniversary of the death of Mahsa Amini, a progressive Iranian woman who stood up against the draconian Hijab rule and whose alleged custodial death sparked furious protests, the Iranian authorities detained her father, CNN reported citing Iranian journalists and rights group. 

Amini, a 22-year-old Kurdish-Iranian woman, died last September after being detained by the regime’s infamous morality police and taken to a “re-education centre,” allegedly for failing to wear her headscarf properly. 

According to an Iranian journalist, Amini’s father, Amjad, was regularly summoned by the security officers in recent months following her daughter’s death. “Today he was detained for a few hours,” CNN reported, citing the journalist.

Amini’s family visited her grace in the western Kurdish city of Saqqez on the eve of the one-year anniversary of her death, CNN reported citing IranWire. 

However, following that day, Amjad was detained by the authorities for three to four hours with his son. 

Moreover, Amjad’s son was warned that he would be banished to a remote village if he encouraged people to attend Amini’s death anniversary ceremonies, the report claimed. 

However, Iranian authorities denied reports of Amjad’s detention.

IRNA, Iran’s local media outlet, described the reports as “false” in a Telegram post, according to CNN. Earlier, on Tuesday, Amini’s uncle, Sada Aeli, was apprehended by the Iranian authorities, according to a member of her family and reports from the Human Rights Activists News Agency (HRANA).

Amini’s death triggered the largest protests Iran had witnessed in years, turning into a larger social movement with demonstrators protesting the regime’s treatment of women among other issues as well. 

Earlier, on Saturday, over 20 Iranian individuals and entities connected to the harsh repression of protests after Amini’s death a year ago were subjected to penalties by the Joe Biden administration on Friday, reported CNN.

The newest round of sanctions was in retaliation for Tehran’s ruthless crackdown on the demonstrators, who took to the streets after Amini passed away while in the custody of Iran’s morality police. (ANI)

Read More: https://lokmarg.com/

Iran Football Team

Damned If They Sing, Damned If They Don’t…

There were boos and jeers in their second match, as some of them, seemingly reluctant, mumbled the national anthem. Others tried to sing along half-heartedly, while still others kept their lips sealed, bravely. This was a difficult moment, even as a young woman held a placard which said, ‘Mahsa Amini – 22’, the woman’s eyes painted with the red tears of blood. A young man unfurled a banner – ‘Women, Life, Freedom’, (Zen, Zindagi, Azadi, in Persian), the slogan now popular all over Iran and across the world.

Taking a political stand in a public platform as big as the FIFA World Cup is not easy. No banners or placards are allowed inside the stadiums with political messages. Iranian official TV had censored the national anthem episode in the first match against England, in a country which loves soccer with unimaginable passion, including girls and women who are still not allowed to watch a match in a football stadium.

Jafar Panahi, a great filmmaker who made ‘Offside’, on how some young girls sneak into an all-male world cup qualifier in Tehran disguised as boys, and are caught and placed in confinement, is now rotting in jail, along with other eminent filmmakers, intellectuals, writers, journalists and thousands of women.

No one knows how many have been killed in the last few weeks of raging protests – 350 plus according to reports – most of them women, many of them teenage girls. A famous international footballer, Voria Ghafouri, also a Kurdish like Mahsa, who spoke in support of the protesting women, was picked up. Top actor Hengameh Ghaziani was arrested, according to official news agency, IRNA. Ghaziani, 52, had posted a video in her Instagram account without a hijab, in an open act of defiance, something women are doing on traffic crossings, classrooms, public squares, airports, metro stations, all the time, even while cops are opening fire indiscriminately. Ghaziani wrote on Instagram: “Maybe this will be my last post. From this moment on, whatever happens to me, know that as always, I am with Iranian people until my last breath.” Earlier, another top actress, Taraneh Alidoosti, posted a pictue without the hijab, while holding a placard saying: Women, Life, Freedom.

If this is not infinite courage, then what is?

The arrests sparked outrage which intensified the movement, even as the 40th day after the funerals have turned into a mass uprising against the dictatorship, with slogans, singing, dancing, poetry, street theatre, graffiti, and endless marches by tens of thousands across campuses and public spaces, including by school girls and boys. The rebellion against compulsory hijab and brutality of morality police, and the murder of young Mahsa is a spark which has ignited a peaceful, spontaneous revolution. Even as ‘Baraya’, the sublime song of existential and political angst of daily life, has become an alternative anthem, while the singer too has been picked up.

That is why, imagine the psychological condition of the footballers of Iran, playing a high-pressure game in a world cup. Their hearts beat fiercely for their people, and women, but they know that a sinister regime is waiting for their return. They are damned if they sing, damned if they do not sing.

Give it to them, the Football Team of Iran is a supremely brave team. They stood firm with the ground beneath their feet, their eyes closed or moist, their collective lips sealed, as the national anthem played – against the match in England. This was a silent protest which made rivers of tears flow inside the stadium and across the world. This was a silent protest which triggered a wave of global adulation for this exemplary act of courage. Even while the English captain chose not to wear the protest arm-band, the sword of FIFA hanging on his head.

ALSO READ: Iron Women of Iran

What is it that touches a chord deep inside millions of hearts, like a magical, musical symphony, or, creates a brilliant, sparkling moment of idealism, or, even a soul-stirring syndrome of sudden sadness in soliloquy? What is that micro moment, which, in a flashing fraction, becomes a spectre, a revelation, a silent prayer, a song in chorus, sung inside the heart? What is it that strikes an invisible chord, even if it might not turn the world upside down, but you know that something sublime, enlightened and deeply stirring has happened, in hope or despair, great ecstasy or collective tragedy!

And what did the Iranian captain say? “My condolences to all the mourning families in Iran… We stand with them and share their pain… We must accept that conditions in our country are not right and our people are not happy… My people are sad and our presence here does not mean that we cannot be a voice for them or should not respect them,” captain Ehsan Hajsafi said.

“We have to accept that the situation in our country is not good and that our people are not happy, there is discontent,” he said, addressing a press meet. “We are here, but it does not mean we should not be their voice or that we should not respect them. Whatever we have is theirs. We have to perform the best we can and score goals and dedicate those goals to the people of Iran who are feeling hurt.”

Some struggles become immortal. Remember the murder of George Floyd — choked to death? How his last words, “I can’t breathe,” became a universal cry of angst and anger of not only the Afro-American community, but all those who believed that white supremacism and racism is destroying American democracy, even as predatory capitalism has entrenched a handful of obscenely super-rich billionaires, while millions struggle to make two ends – especially during and after the pandemic.

The Black Lives Matter movement rocked America, resurrecting the heady memories of the non-violent struggles waged by Martin Luther King, inspired by Mahatma Gandhi’s Satyagraha. It too struck a chord which became an oceanic undercurrent against established racism in American society, which has routinely tried to eliminate the gory history of genocide of native Indians, as the invading whites conquered land and territory with relentless brutality.

As the Black Lives Movement spread, most city council members in Minneapolis, where George Floyd was killed, promised to disband the city’s police department. In Los Angeles, the mayor proposed to cut the police budget by $150 million. Mayors in Lansing, Boston, MA, Seattle, etc. promised to follow.

Among other radical ruptures, monuments and statues dedicated to cruel and racist white men in Dallas, Washington DC, Boston, Philadelphia, San Francisco, Richmond, among other cities, were removed. The statues included that of Christopher Columbus, among others. Indeed, ‘chokeholds’ by cops were banned in Minneapolis, Minnesota, Houston, Austin, Chicago, Illinois, Washington DC, Colorado, Denver, New York, Connecticut, among others. “I can’t breathe,” became a moment of deep mourning and liberation in a country where bitter memories of the past refuse to fade away.

That is why, when that spontaneous, epical moment arrives, it becomes a universal movement, touching souls and hearts. Tears flow. Songs are sung. Fists are clenched. Slogans resound on the streets. Hands and fingers join hands and fingers. And a new stream of consciousness is yet again reborn. Promising peace against violence. Beauty against ugliness. Solidarity against isolation. And in praise of a more enduring, humane and better world.

Urvashi Chops Hair

Urvashi Chops Hair In Support Of Iranian Women Protesters

After calling herself a victim of “bullying” online, and comparing her situation to that of Mahsa Amini, Urvashi Rautela has decided to chop off her hair to extend support to Iranian women and girls who have been killed in protests at the death of Mahsa Amini”.

On Monday, Urvashi took to Instagram to share a photo where she can be seen getting her hair chopped. She wrote a message along with the photo – “CHOPPED MY HAIR OFF! cutting my hair in support of Iranian women and girls who have been killed in protests at the death of Mahsa Amini after her arrest by Iranian morality police & for all the girls. And for 19-year-old girl Ankita Bhandari from Uttarakhand.”
“Around the world women are uniting in protest against the Iranian government by cutting their hair. Respect Women. A Global Symbol For Women’s Revolution. Hair is seen as a symbol of the beauty of women. By chopping off the hair it in public, women are showing that they don’t care about society’s beauty standards and won’t let anything or anyone decide how they dress up, behave or live,” she continued.

Urvashi concluded by saying, “Once women come together and consider one women’s issue as an issue of the entire womankind, feminism will see a new vigor.”

Urvashi is currently in Australia, and since she revealed that she is there, netizens have been brutally trolling her for “stalking Rishabh Pant”.

She then took to Instagram to express her displeasure and asked people to stop “bullying” her. However, People again trolled her because she compared her situation with that of Mahsa Amini – an Iranian girl who was arrested in Tehran on September 13 for dressing “inappropriately,” and died three days later, while in custody.

Mahsa Amini’s death sparked demonstrations and clashes with security forces where many lost their lives.

More than 100 people have been killed in nationwide protests over the death of Mahsa Amini, according to the Norway-based group Iran Human Rights (IHR) NGO. Iranian schoolgirls and women have come out in huge numbers to demonstrate by removing their hijabs and staging rallies in protest over Amini’s death.

Coming back to Urvashi, she uploaded a video of her last week and wrote, “FIRST IN IRAN #MahsaAmini & NOW IN INDIA….it’s happening with me they’re bullying me as a Stalker ??? No one cares about me or supports me.”

She added, “A strong woman is one who feels deeply & loves fiercely. Her tears flow as abundantly as her laughter. She is both soft & powerful, both practical & spiritual. She’s a gift to the world.” (ANI)

Read More:http://13.232.95.176/

Israel Protests Mahsa Amini

Iran’s Khamenei Blames the US, Israel For Protests Over Mahsa Amini

Iran’s Supreme Leader, Ayatollah Seyyed Ali Khamenei, has blamed the United States for the ongoing protest in the country following the death of Mahsa Amini, who died in custody after being arrested for allegedly violating the strict dress code.

Speaking at a graduation ceremony on Monday, Khamenei said he was heartbroken at the death of the 22-year-old girl in police custody. However, he did not approve of the large-scale demonstrations following the death of Amini.

“We were heartbroken, too. But the reaction to this incident, while no investigation has been done and nothing has been certain, should not have been this that some people come and make the streets insecure, cause the people to feel unsafe, harm the security, burn the Quran, remove the hijab of a woman, burn mosques and hussainiyahs, and arson banks and people’s cars,” he was quoted as saying by news agency IRNA.

Ayatollah Khamenei alleged that this chaos was planned by the United States and some Iranians who are living abroad have helped them.

Amini, 22, was arrested by Iran’s “morality police” in the capital, Tehran, on September 13, for allegedly not wearing a hijab in full compliance with mandatory requirements. According to the authorities, she fell into a coma shortly after collapsing at a detention center and died three days later from a heart attack.

Since her death, thousands have joined anti-government demonstrations throughout the country. Security forces have responded at times with live ammunition, and many people have been killed, injured, and detained in the protests.

More than 100 people have been killed in nationwide protests over the death of Mahsa Amini, according to the Norway-based group Iran Human Rights (IHR) NGO. The group said the international community has a duty to investigate this crime and prevent further crimes from being committed by Iran.

Last week, the UN chief Antonio Guterres said he was becoming “increasingly concerned” about reports of the death toll rising, “including women and children.”

In his statement released via his Spokesperson, UN Secretary-General said he had been following events closely, and he called on security forces to stop using “unnecessary or disproportionate force”.

He appealed for restraint, to avoid any escalation: “We underline the need for a prompt, impartial, and effective investigation into Mahsa Amini’s death by an independent competent authority.” (ANI)

Read More:http://13.232.95.176/

Iron Women of Iran

On Mahsa’s graveyard, they said, in collective mourning, “She is not dead.” With barren hills as backdrop, the women threw their hijabs into the air even as her funeral began, their heart-breaking in mournful cries, in chorus, their angry tears choking the blue sky. They are also shouting for justice. Mahsa Amini is not dead, they are saying. She lives.

Her hair lives, her eyes and face live, her soul and heart live. Her youth, and dreams, they too live. On the inflamed, inflammatory, enraged streets of Iran. In the angst and anger of all the women out there — protesting.

All over Iran, across its big cities and small towns, across its 36 provinces, on by-lanes, streets and roundabouts, they are in rage, the women of Iran, and men in solidarity, screaming: Death to the Dictator. The young portrait of Mahsa, without a head scarf, is on every poster.

A murder as a grotesque public spectacle. The murder of a young, Kurdish girl in Tehran, walking with her brother, peacefully. Just about 22. Heart attack? Natural causes? Certainly not.  Beaten to death? Yes, undoubtedly, the scars on her body prove that. Did we not see her suddenly collapse in that heavily edited official video?

So why did they kill her? Why? Because of her hair? Her head scarf? Why do they beat women so brutally if their hair shows, or, if they think the dress is not damned appropriate?

Yes, they beat women. And they can do worse!

So who are they? The notorious neo-Nazi Gestapo of the regressive, religious police, male Islamic fundamentalists of the most ruthless and retrograde species — the morality police; in this case, as in the past, a relentless, brutalizing, degrading, inhuman, irrational, torture and murder machine let loose on the streets to stalk and hound women citizens of Iran at the behest of its ultra-orthodox regime, pushing both rationality and modernity to the abyss of absolute dismay and despair.

Meanwhile, at other places, the impossible seems to have happened: stoning the portraits of Ayotollah Khomeini, and burning the pictures of Imam Khameini, the highest symbols of patriarchal power; surely, this is the biggest act of blasphemy in Islamic law in Iran. Even as the government has unleashed its armed and unarmed forces on the streets, including pro-regime loyalists, male demonstrators, shouting the usual slogans to counter all forms of democratic dissent – Death to America and Death to Israel.

At least 50, or more, are dead, including women shot on the streets. Men cops are forcing screaming women inside unknown vehicles. Women are being arrested and packed off to that notorious prison and torture/interrogation chamber of Evin, situated in the picturesque hills of Northern Tehran. A prison, which started its bloody torture-and-death-in-custody rituals during the ‘free’ days of the Shah of Iran, backed by America.

They are crying, tears streaming down in memory of Mahsa, and their own deep, personal memories, ancient memories, screaming, dancing, holding each others’ hands, going round in circles singing songs, shouting slogans, running from the cops and regrouping, and, most crucially, cutting their hair and burning their head scarves in public bonfires. Don’t look at our hair, they are saying. Leave our hair alone! Who are you to tell us what to wear? Why are they so obsessed with our beings, our bodies, our presence, our identity, our human existence and essence? Our hair? Go and look somewhere else. Why do you have to look at us on the streets at all? What is it to you if we show our hair or our face or discard the hijab?

Who are you to tell us to do this and do that, to control our young and adult minds, our education, our children, our love and life, our social identity, our aesthetic, political and existential essence, our existential freedom? Go to hell, they are shouting out there, you can hear them, the videos are out there despite a total ban on internet; the fire and the slogans are all over. The whole world is watching the protests, the whole world is watching the brave women of Iran – go ban the internet and instagram!

ALSO READ: ‘A Woman Footballer Still Freaks Many People’

The authorities claim 25, but there are at least 50 dead, according to sources, including women. The ambulances are being attacked, because the protestors claim, that the male soldiers and morality police are using the ambulance to transport arms and men. One woman stands all alone in front of a water cannon. The memory of Tiananmen Square, June, 1989, comes back as a resurrection, yet again.

History repeats itself in different kaleidoscopes and rainbows. The water cannon stops and retreats. Another woman hits the window of a police car. Another shouts at the cops, hair flying, eyes aflame, surrounded by her comrades.

Somebody has made a flag with a pole and women’s hair flying like a glorious monument of great bravery and beauty; oh, let the hair fly, without a hijab, in defiance, in magic, in freedom, in joy, in beauty and rage. Let the hair become the body and the soul and the heart! Let the hair become the sublime song of the women street fighters.

What is it with the hair of a woman? What is it with a head scarf not worn properly? What is so goddamned proper and not proper with the hair of a woman? What is so pathologically sick and perversely insane with these fundamentalists who are obsessed with how the women dress, and how they should wear their hair and scarf? In this age and in these times! What do they teach the boys in school?

They are writing poetry and saying that if we are dead then our dead bodies will still write the poetry. They are saying that if you are render us silent and mute, then our silence and exile will create a new poetry. They are saying that you want to brutalise and control us, but this is not acceptable anymore, we shall defy and fly.

Hadis Najafi, 20, no hijab of course, fixes her golden pony tail and spectacles as she joins the peaceful protest. Just about 24 hours later she is dead, women grieving over her dead body, her portrait now in a hijab. But she too would live defying the orthodoxy, her golden pony tail as a testimony of living history.

A young, spectacled girl, her angst and anger becoming the melancholy melody of her face and eyes, sings a magic-realism Bella Ciao in Persian – oh, how beautifully she sings; oh, how exquisite and refined is this language, full of strange substances and sensibilities! Turkish artist Masis Aram Gözbek, performs a play, ‘Enough’, like a synthesis of solo and chorus protagonists, all young, in solidarity with the women of Iran. You look at the play, and you don’t have to understand the language. Every face and voice tells the same story – Yes, Enough!

Reminds me of the peasants in the profoundly poetic films of Milos Jancso, in the picturesque countryside of Hungry in East Europe, with the peasants going round and round, the girls forming circles holding bread as the symbol of their labour and love, and their imagined homeland, and the horses with soldiers and their whips circling around them, like the repressive State apparatus. Remember the magical poetry of a film — ‘Red Psalm’!

Round  and round they go, as round and round the women go, on the streets of Tehran, around a bonfire, burning their hijabs in a bonfire, forced on them outside their will by a regressive, orthodox, control-freak patriarchal, feudal, fundamentalist Islamic male regime led by fossilized and frustrated clerics and misogynists, brutish, nasty and short.

Enough, said the women. We are fed up!