‘The Day A Woman’s Labour Is Evaluated, History’s Greatest Theft Will Be Exposed’

Sukhwinder Kaur, 57, of Bharatiya Kisan Union (Krantikari), is one of the few women leaders playing a leading role in the farmers’ movement, determined to continue until their demands are met. She was the only woman in the 28-member farmers’ delegation that held discussions with Union ministers recently.  It is not just the farmers’ movement, she has been a voice for women for decades, encouraging them to step forward and fight for their rights. Kaur shares her journey with LokMarg’s Mamta Sharma:

How did you get involved in the farmers’ movement? Was there a particular moment that pushed you toward activism?

My journey began during my student years. At that time, I was somewhat active in student politics, but I wasn’t fully immersed in it. I didn’t study very deeply, but I always had an interest in social and political events. After completing my education, I got married, and it was after that that I started engaging with the farmers’ movement. In 1991, I began understanding farmers’ issues and actively participating in the movement. At that time, I wasn’t in a leadership role but would travel from village to village, gathering women and bringing them to protests and programs. My role was simply to connect women with the movement so they too could raise their voices.

One of the major issues farmers faced was government policies, which directly impacted their land and livelihood. The agreements made by the government were highly detrimental to farmers, but at that time, very few people in the villages understood the severity of this threat. Farmers believed their land was secure and were complacent about their future. But the reality was different. Many farmers were burdened with heavy debts and faced threats of land seizures from banks. Whenever a case of land confiscation arose, we would come together to confront the authorities and prevent the land from being taken. In Punjab, we successfully saved many pieces of farmland from being seized, and this struggle continued.

Agriculture is the backbone of Punjab, and its impact extends across society. More than 50% of people are still engaged in farming, and despite urbanization, agriculture remains the primary source of income. Even in recent years, especially after COVID-19, there has been a noticeable migration of people from cities back to villages. Salaried individuals who once moved to cities hoping to provide better education and employment opportunities for their children are now returning to rural areas due to increasing job insecurity.

What has been the role of women in the farmers’ movement, and how has it evolved over time?

The role of women in the farmers’ movement has continuously evolved over time. In the early days, their leadership role was limited—they participated in protests, but the responsibilities remained with the men. We tried to bring women into leadership positions, but this change happened gradually. Elderly women in villages were not always keen on social change, and due to traditional mindsets, creating an independent platform for women was not easy. Despite these challenges, efforts were made to organize women, and separate women’s organizations were also formed, though their impact remained limited at first. However, slowly, their perspectives began to shift, and today we can see a large number of women actively participating in movements.

Over the past 10-15 years, there has been a significant change in societal attitudes. Earlier, girls’ education and careers were viewed within a limited scope—most were encouraged to become teachers or nurses at best. But today, they are going abroad, becoming financially independent, and supporting their families. When daughters who have succeeded overseas send money back home, their opinions start to hold weight, strengthening the position of women in society and giving them a sense of self-reliance.  The farmers’ movement has also played a crucial role in this transformation. Women who were traditionally confined to their homes have stepped forward and actively participated in protests. Even though land was not registered in their names, their lives and families depended on agriculture. So, for them, this was not just a farmers’ movement—it was an opportunity to empower themselves and amplify their voices.

Women spoke to the media, participated in rallies, and demonstrated their solidarity. This was not just a farmers’ struggle, but a societal movement that further reinforced Punjab’s long-standing tradition of resistance. Even today, women continue to be a part of the farmers’ protest at the Shambhu border. However, their numbers fluctuate—some women join in, while others leave. But on special occasions like March 8 (International Women’s Day), there are organized efforts to mobilize women in large numbers. It is estimated that thousands of women will participate on that day, showing that they are not just supporters but also emerging as leaders.

This journey has not been easy for women, but they have made their presence felt and played a critical role in shifting societal perceptions. Today, they are not only fighting for farmers’ rights but also standing up for their own dignity and justice.

Ms Kaur as part of the farmers delegation which met Union ministers on 22nd February 2025

As a woman leader, what challenges have you faced, especially in a male-dominated movement?

Although women are actively participating in movements and social struggles, working as a woman leader is not easy. Society is still deeply influenced by a male-dominated mindset. Women have to work much harder than their male counterparts to be considered worthy of leadership. Moreover, the domestic responsibilities of women are never recognized as part of their struggle or contribution. Women not only have to remain active in the movement but also manage their household and family duties. This is why they have to put in twice the effort to carve out their space and make their voices heard.

The labour of women often goes unacknowledged, but the day their efforts are properly accounted for, it will expose the greatest theft in history. In the early days, when journalists visited the protest sites, they would only focus on male leaders. I would watch as they filmed only those women who looked exhausted and vulnerable, especially when they were seen working at the protest sites. No one approached the women who were capable of leading or voicing their opinions.

This was either an unconscious bias or a deliberate one. Even female journalists did the same—they wanted to portray women only as subjects of sympathy, not as powerful leaders. In fact, it was only recently that toilet facilities were arranged for women. In the initial months of the movement, I would go the entire day without drinking water because there were no restrooms. I would wait until the evening. I also have a medical condition that prevents me from sitting on the ground. But this has never deterred me from my struggle.

These are just a few of the many challenges—both small and significant—that women protesters one has to endure.

What continues to inspire you to keep this movement alive even today?

I have faced many struggles in life. When I was born, my very existence was questioned. But my father, who was educated, stood by me and insisted that he wanted his daughter. I had a birthmark on my face, and people would say that I would not look beautiful and wonder what my future would be. But my father protected me, and this truth was never hidden from me. This experience made me resilient, and I made education my strength.

In college, I read about Bhagat Singh’s ideas, which deeply inspired me. I had two paths before me—on of my grandfather, who was a freedom fighter and associated with the Azad Hind Fauj, and the other of my maternal grandfather, who pursued science and research after 1947. My maternal grandfather wanted me to stay with him and continue his work, but I chose the path of fighting for women’s rights. I had the full support of my family in my work. My husband never restricted me. If I returned home late, he always showed understanding and stood by me. This support meant a lot to me and gave me the courage to keep moving forward toward my goals.

What is your message for young women who want to fight for social and economic justice?

An important message for young girls and women is that if they want to achieve something, especially their financial independence, they should not fear societal barriers. Awareness has increased, but many women still face challenges. Particularly in Punjab and other places where women experience injustice and violence, it is essential that they raise their voices and do not see themselves as weak.

Women should never compromise on some key principles:

  1. Do not tolerate violence – Women should never endure domestic violence or any form of physical abuse under any circumstances. The sooner women speak out against it, the more its impact can be reduced. Silence encourages violence, so it is crucial to speak up to stop it.
  2. Make timely and informed decisions – Society often holds the belief that after marriage, a woman’s in-laws’ house is her final home. This mindset can be dangerous for women, as it traps them in situations where they feel powerless to make decisions. Parents also have a responsibility to support their daughters and should not hesitate to bring them back home if necessary.
  3. Develop confidence and communication skills – It is crucial for women to present their views assertively. Whether in community meetings, legal battles, or corporate boardrooms, women often lose out because they are unable to articulate their stance effectively. The ability to express oneself clearly and confidently is extremely important.

When women make the right decisions at the right time, raise their voices, and strive for self-reliance, they can bring positive changes to their lives. These changes can also serve as an inspiration for society as a whole.

‘Prolonged Protest Has Taken its Toll on Farmers at Many Fronts, But Our Resolve Stays Firm’

Gurpreet Singh Sangha, a leader of the Kisan Mazdoor Morcha (KMM), remains resolute in the face of state repression and harsh weather condition. In an exclusive conversation with LokMarg, Mr Sangha spoke about how the protesters have been holding firm despite numerous challenges; how their confidence remains unshaken and; why they are fighting only for victory, not for compromise.

Q: Despite so many challenges, where do you and the other farmers find the motivation to continue this movement?

Gradually, every farmer, labourer, and indigenous person is realizing that this fight is not just about crop prices. Nor is it merely against the government. The common farmer now understands that the real battle is for the survival of the farmer community, land, and generations to come—beyond caste, religion, and region. This fight is actually against the corporate Leviathan. In this “David vs. Goliath” struggle, we draw inspiration from our own historical farmer movements and global agrarian struggles.

The public might not fully grasp this, but organized farmer unions and labour groups have understood that this fight is against the systematic dismantling of the rural economy—forcing displacement from villages and providing cheap labour to corporations.

History has shown that governments can suppress caste- and religion-based conflicts using the “divide and rule” strategy. But when it comes to class struggles, when an oppressed class rises in protest, governments have always lost. What is different this time is that every protester knows this struggle will be long and difficult.

The truth is that the farmer-labourer-indigenous struggle is now a continuous process, not a seasonal movement. While the previous protest was more farmer-centric, this time the demands of labourers and indigenous groups are officially included in our “Demand Charter.” The widespread support and geographical reach of the movement give us greater confidence in our victory.

Q: How has life at the protest sites changed over time and what are your biggest daily challenges?

All four seasons have passed. It has now been a full year since Farmers’ Protest 2.0 began.

Since we already experienced the difficulties of the first farmers’ protest, we were prepared for the hardships, obstacles, and challenges this time. The resources belong to the farmers themselves—each tractor-trailer and tent is stocked with food supplies, and the surrounding villages and gurudwaras provide immense support, ensuring an uninterrupted supply of milk, curd, and langar. So, no challenge has been unbearable.

However, one major challenge in Farmers’ Protest 2.0 is that our message is not reaching a wider audience. This time, the government has not only silenced mainstream media but has also cracked down on independent journalists and YouTubers. As a result, even though the country’s oldest and busiest highway, GT Road, has been blocked for a year and thousands of farmers are protesting at three major sites, most of the country is unaware of it. The only way to counter this information blockade is through “big money,” which the protesting farmer organizations simply do not have.

Another challenge—though not limited to farmers alone—is the judiciary. Previously, the courts turned a blind eye or remained indifferent to farmers’ suffering. Now, they are openly siding with the government. We have no hesitation in saying (even if it amounts to contempt of court) that the judiciary’s stance has been against the farmers this time, consistently ruling in favour of the government. If the judiciary had been independent, the government would have already been forced to meet the farmers’ demands.

Last time, the government did not cross all limits of repression. But this time, unarmed farmers have faced expired and toxic tear gas, pellet guns, and even live bullets. Yet, the Supreme Court has ignored its responsibility. So far, 44 farmers have lost their lives in this movement, and hundreds have suffered severe injuries requiring hospitalization. Even for this authoritarian regime, this is a new low.

Q: How many farmers are actively protesting now, and how has participation changed since the movement began? Which major demands remain unfulfilled, and how do you assess the negotiations so far?

Currently, thousands of tractor-trailers and tents are stationed at three major protest sites—Shambhu Border, Khanauri Border, and Ratanpura Border—forming protest camps stretching for kilometers. Depending on the crop season and action plans, daily participation ranges from 5,000–7,000 people, swelling to hundreds of thousands on key days. Around 150 small and large farmer organizations and unions across the country are affiliated with both the Kisan Mazdoor Morcha (KMM) and the Samyukta Kisan Morcha (Non-Political) [SKM (NP)].

Last time, when the farmers had the government cornered, it immediately repealed the three “black laws.” However, it only provided an official letter promising to address the remaining demands soon. After two years of complete inaction, the government’s indifference forced farmers to restart the movement on February 13, 2024.

Since the initial talks in early 2024, the government did not engage in any further dialogue for a year. Now, sensing the movement’s growing strength and the pressure created by S. Jagjit Singh Dallewal’s hunger strike, discussions resumed on February 14. But in every meeting, the government has used statistics to stall and delay the talks.

The biggest demand is the legal guarantee of MSP (Minimum Support Price), along with nine other demands (attached).

Q: How has this prolonged protest impacted the livelihoods and families of the farmers involved?

There is no point in sugar-coating the truth. The reality is that both organizationally and personally, it is a huge challenge to fight such a ruthless and authoritarian regime. Contrary to government propaganda labeling us “Khalistani,” “Naxalite,” or “foreign-funded,” every single protester is fighting on their own or with the support of their community. The physical and mental toll is immense—not just on the protesters but also on their families and supporters, as the government has been oppressing them too.

Living on the roads under such harsh conditions has severely affected many farmers’ health, and some have suffered physical breakdowns.

Though different unions send their members in rotation to the protest sites, it still creates difficulties for families back home. However, whether in the previous movement or this one, not a single farmer has abandoned their crops. Despite being at the protest sites, planting and harvesting have continued, thanks to the support of neighbors and fellow villagers. But farmers and labourers have been unable to spend time with their families.

Q: Looking back, do you consider this struggle successful? How do you measure its success?

The same leader who has never reversed any of his decisions, who did not acknowledge his mistakes even when demonetization and COVID mishandling led to thousands of deaths, who has clamped down on even major business houses to benefit a few cronies—that very leader was forced to bow before the farmers. This alone gives us the confidence that if we remain united, no force can defeat us. That is our victory.

Right now, the government is trying to reintroduce the same three black laws (or even worse policies) in a different form. But this ongoing movement is a roadblock to those attempts. That is our victory.

Even though the movement continues, one fact remains clear—whenever farmers have united, governments have had to retreat. This struggle is not just about laws or policies; it is about preserving the very existence of India’s farmers and rural communities. And as long as that fight continues, victory is inevitable.