Tag: Linguistic Harassment

‘Language Isn’t The Barrier; Prejudiced Mindset Is’

By LokMarg

Anubha Agarwal, a mental wellbeing advocate and researcher based in Bangalore, speaks about her experience as a non-Kannadiga living in Bengaluru

Well, like I said, Bangalore is a city I am passionate about. I’ll share a few points from my experience of living here for a couple of years now. I’ve been wanting to learn Kannada language personally as I feel it would allow me to express my thoughts and opinion easily and with more nuance. While many folks know some smattering of Hindi, and are quite good at understanding and speaking English there are some folks – for example my iron lady, the people from whom I purchase my fruits and vegetables – do not speak Hindi or English. But our interactions so far have never felt discriminatory or prejudiced.

There are a few auto drivers who don’t speak English or Hindi, or probably choose not to (just like the French and Spanish), do pose a bit of a challenge to deal with. So, it is very individual or situation based basically. I usually say ‘Kannada Goti illa‘ which means ‘I don’t know Kannada’ and the situation gets managed reasonably. Of course, I cannot listen to their stories because of the language barrier.

Recently, the Karnataka Government ran a campaign where all shop fronts needed to have 60% signage in Kannada, which led to this frenzy among shop owners to change their sign posts. Obviously the move had political reasons.

ALSO READ: ‘Language is a Medium to Assimilate, Not Alienate, People’

Yet, it did feel a bit extreme to me personally and made life a bit difficult for many people who have settled in Bengaluru from outside Karnataka. With only Kannada signage on these shops, how do you go to procure stuff when you can’t understand which shop to go to and for what? Nevertheless, we have to manage that.

I do feel limited in my lack of Kannada knowledge as it limits my interaction with locals who didn’t learn English in school and never had to learn Hindi. I plan to make amends on that front and have started learning Kannada slowly. But for me this urge to learn Kannada stems from experiencing Bangalore and the rest of Karnataka more deeply, and not so much from the point of view of discrimination or harassment.

However, I also wouldn’t want to find myself in a situation on the road where lack of Kannada knowledge at my end leads to an aggravated situation owing to understanding the barrier as I don’t work or commute on a daily basis for work. My experience is more with locals here.

In a country like India with its linguistic diversity, I think calling Hindi an official language is also problematic. So, the few North Indians who stay in Bangalore and use that argument to insist that Kannadigas should learn Hindi is equally problematic in my opinion. You see, language really isn’t the barrier. People’s mindsets and politics are.

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As told to Deepa Gupta

Language is a Medium to Assimilate And Not Alienate

‘Language is a Medium to Assimilate, Not Alienate, Citizens’

By LokMarg

Priyanka Dokania, an IT professional staying in Bengaluru for 14 years, says instances of linguistic jingoism in the city dent its cosmopolitan image. Her views:

Having lived in Bengaluru for the past 14 years, I have always felt like this city is home. It is the city where I built my career, found friendships, and became part of a vibrant, diverse community. But recently, a viral post surfaced on X, ‘Bengaluru belongs to Kannadigas’, declaring that anyone who doesn’t speak Kannada is an outsider and should be treated as one. While I respect everyone’s right to express their views, I couldn’t help but feel disheartened by the post’s divisive nature.

Knowing Kannada should not be made mandatory for those living in Karnataka. It’s important to note that Bengaluru, as the state’s capital, generates significant revenue through its IT industry. The city is a hub for professionals from all over India, hailing from different linguistic backgrounds. The very essence of Bengaluru is its cosmopolitan nature, a city that thrives on its diversity, where people of various cultures, languages, and beliefs coexist harmoniously.

As an IT professional, I can attest to the fact that many of us come to Bengaluru without any certainty about how long we will stay. The nature of our profession often demands flexibility, with frequent relocations based on job opportunities. Expecting every individual to learn the local language, especially when their stay might be temporary, is unrealistic. It’s not that we don’t respect Kannada or the local culture, far from it. But expecting fluency from people who are often here for short stints is a burden, especially in a city known for embracing outsiders.

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Think about it… do we demand every resident in any state of India to learn Hindi, India’s official language? No. Yet, many of us speak it as a bridge language without ever feeling coerced. In Bengaluru, I have never had a problem navigating daily life despite not being fluent in Kannada. My interactions with locals have always been respectful and courteous. In fact, many people switch to English or Hindi to make communication easier. That’s the beauty of this city; people here are accommodating, understanding, and welcoming.

I believe these online posts are often politically driven, designed to create unnecessary rifts. On the ground, barring a few isolated incidents — which may happen anywhere — there’s no significant hostility. Most people in Bengaluru understand the transient nature of its workforce and the value of a multilingual, multicultural environment. It’s troubling to see how a language, an essential part of one’s identity, can be weaponised in such a divisive manner.

How many languages can one learn, especially in a country like ours, which boasts over 20 major languages? While it’s vital to respect and honour local traditions and languages, forcing language mandates can disturb the social fabric. Cities like Bengaluru thrive because of their ability to integrate, not segregate.

It’s ironic that while our national leaders speak of Vasudhaiva Kutumbakam, the world as one family, we still face issues like this. These irresponsible online statements have the potential to ignite tensions that are entirely unnecessary. Language should be a tool for connection, not conflict.

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As told to Mamta Sharma