This Winter, The Birds Are Not Singing

No foreign sky protected me,
no stranger’s wing shielded my face.
I stand as witness to the common lot,
survivor of that time, that place…
The stars of death stood over us. And Russia, guiltless, beloved, writhed under the crunch of blood-stained boots, under the wheels of Black Marias
Anna Akhmatova, Requiem. (Black Marias: The police vans which took away people.)

Winter has arrived this year like the sadistic summer of 2025: a winter of discontent. Like a bad faith foreboding of a fake nuclear winter, always in the making, the heartless shadow of evil walking the front and back pages of newspapers/TV screens, hanging low for all to see, with a foul smell, sick, distasteful, nauseating. This winter has arrived with a sinister sensation between my eyelids, a lurking nightmare in the next lane, a sleep-walking ghost who walks in the deathly post-midnight corridor.

The only relief is the familiar fragrance and the drifting of tobacco smoke, the table lamp flickering in the dark, a half-burnt cigarette in the ash tray. A book in hand, with its yellow pages smelling of wood, leaves and bark. A flower between the pages. A glass of unfinished whiskey, with one cube of ice.

There is a nip in the polluted air, a sickly chill. Oh, it is so familiar, after tonnes of poison has been wilfully unleashed on our senses, with the fake sound of bombs masquerading as crackers; oh, what joy it brings to the rich who blow up their money in smoke, the sound, non-stop, ceaseless, like a jarring orchestra inside our eardrums, plugged in.

Guns and flowers. The nectar of poison. The slow poison of solitary confinement. There is no way out.

Every year, in the capital of India, the auspicious festival of lights, in the season of festivals, is a divine redemption.

The victory of good over evil.

Good or evil, you are condemned either way.

The sickly winter nip in the air arrives not as a pleasant anticipation, which would rekindle lovely remnants of nostalgia, forgotten traces of buried memories, smells, touch, feelings, sense and sensuality, hand-written postcards used as bookmarks, comic books, camphor inside old trunks with hand-made sweaters and socks, painstakingly stitched, minute after minute, with deft, untiring fingers – the mother’s love for an unborn baby, the beloved’s love for a young lover, the sister’s love for a sister.

I still wear the dark purple sweater – she made it when I was in JNU. My hardworking and frail mother. Dark and warm, in coarse, softened wool. Her entire life of love and giving enclosed inside its every pore and knit.

But this winter is different, and its arrival is replete with bad omen and terrible forebodings. I can sense it inside my intestines, between my fingers, between the eyelashes, inside my old cotton shirt, in the diary with my jottings, in every book I pick up to read, and every note of Vivaldi’s Four Seasons I hear – and not only the lyrical, musical chapter on winter, slow, solitary, sad, static, cold, frozen, uncanny, almost warning of another imminent tragedy. Chronicle of a tale foretold.

A suppressed cry of deep angst. A scream of unexpressed despair. No. Not like that Edvard Munch painting. This is different.

In this winter of discontent, there is neither autumn nor spring, Vivaldi’s violin breaks into the bitter realism of our times. The kaleidoscopic colours of falling leaves are not from The Fall, spring no long reminds of mountain streams gurgling amidst pristine rocks, sculpted by the gushing waters, and the pink, vermillion, blue, yellow wild flowers, swimming in the gurgle of the waters. You don’t remember those Pablo Neruda lines anymore: I touch you, and you ripple, like a river…

The sky is poisoned, overcast, darkened in an artificial cover of clouds which are not clouds, the daylight sun has neither daylight nor sunshine, and the birds, which had choked in the onslaught of the Diwali smoke, trapped by the crackers and the fake bombs, and the street dogs, who had lost their voice, are slowly trying to get back. Even the crows, who wake up earlier than the early morning melody queen, the koel, perched on the tall saptaparini tree in my balcony, have fallen silent.

The koel was my morning alarm clock. The koel has stopped singing.

The stars don’t twinkle anymore. The sun does not shine anymore. The wind reminds of death.

I think of Anna Akhmatova, the great Russian poet, already condemned by the dictator, in the freezing cold of Russia. I think of her standing for hours waiting for a loaf of bread in Leningrad, amidst women, who had faces, but you can’t see their faces anymore. They don’t speak anymore. They whisper. Everyone only whispers these days.

In the poem, Requiem, she writes, while waiting for her son, Lev, imprisoned in Stalin purges, for ‘counter-revolutionary’ activities:

“Instead of a Preface: In the terrible years of the Yezhov terror I spent seventeen months waiting in line outside the prison in Leningrad. One day somebody in the crowd identified me. Standing behind me was a woman, with lips blue from the cold, who had, of course, never heard me called by name before. Now she started out of the torpor common to us all and asked me in a whisper (everyone whispered there):
“Can you describe this?”

And I said: “I can.”

Then something like a smile passed fleetingly over what had once been her face.”

Since the hyperbole of the Trump ceasefire, not one day has gone by when Israel has not bombed Gaza. It has been relentless. On Thursday, the Israelis targeted, as usual, civilians, shelters, refugee tents, hospitals, schools, while blaming its mythical allegations on Hamas.

More than 100 ordinary people were killed, including, yes, 40 children. As many as 270 were seriously injured, including 70 children. Kids and young women, the main targets of Israel. That is how they have operated since October 7, 2023. Kill the women, the young mothers, the little ones, even the ones just born. Trump has endorsed the killings.

Israel “should hit back” when attacked, he said. “They killed an Israeli soldier. So, the Israelis hit back, and they should hit back. When that happens they should hit.”

Pictures of the faces of the little boys and girls are on social media – smiling faces. Now they will never smile anymore.

(The unconfirmed story goes that one Israeli soldier was killed in the Rafah border by unknown men. Reports say that Hamas is not involved; it has denied involvement in any violence since the ceasefire, negotiated in Egypt with Qatar and other Arab countries, including UK, as mediators. It has been reported that the unknown, underground group which killed the Israeli soldier did not apparently know that a ceasefire is in place.)

Meanwhile, an Al Jazeera and Hind Rijab Foundation (HRF) investigation has disclosed the names of 24 soldiers, including their commanders, who pumped 335 bullets in the ravaged car surrounded by armoured vehicles, where six-year-old Hind Rijab, trapped with the dead bodies of her relatives, was murdered. One of the commanders reportedly has American links.

The foundation has taken the issue to the International Criminal Court in Hague with a 120-page report, with all the evidence. In its report it states: The submission builds on HRF’s first communication of 3 May, 2025, and provides detailed evidence identifying the Vampire Empire Company of the 52nd Armoured Battalion (“Ha-Bok’im / The Breachers”), operating under Israel’s 401st Armoured Brigade.

The complaint names: Colonel Beni Aharon, Commander of the 401st Armoured Brigade. Lieutenant Colonel Daniel Ella, Commander of the 52nd Armoured Battalion. Major Sean Glass, Commander of the Vampire Empire Company, along with 22 identified tank crew members of the same company who directly participated in or facilitated the attack.

That is, Nuremberg might be in the past. But, as we know, history can repeat itself. No murderer or mass murderer, can escape forever.

These ‘brave’ commanders and soldiers, in a long phase of ‘self-defence’, killed, first the paramedics of Red Crescent who reached the car to help the little girl, then pumped all their bullets inside her little body.

And what was Hind Rijab, the little girl, asking the woman on the helpline, again and again:

“Will you come and get me? I am so scared?”

In the depth of winter, I finally learned that within me there lay an invincible summer. — Albert Camus

An Apt Occasion To Dispel Darkness

Like last year ruined by Covid-29 pandemic, there are too many trepidations as one approaches Diwali. But an economy perceived as picking up faster than expected and the pandemic, after wreaking havoc earlier in the year, coming under relative control, have made the festival an occasion to look forward to, albeit with abundant caution.

The old innocence about Diwali, with crackers, sweets and lights, vanished long ago. There are more problems now than one can count, leave alone resolve. Think of the air pollution across the North and climate change-induced weather disturbances across the Indian peninsula. When did it rain last time, after Dusserah?  

Each one carries depressing caveats. Covid-19, although downgraded as epidemic as some experts say, is not about to go away soon. The neglect and laxity are widespread as people move out in crowds, unmasked, and unleash their pent-up spending power. This could mean a return to the lockdown days and also generate inflation. Fears on both counts are daunting.  

Next, there is this problem of statistics. Vaccination has certainly made a positive impact. But the billion-plus mark is of “at least one shot”. It is not enough till the second is administered. Experts recommend a third booster for the more vulnerable sections. The old and infirm who cannot visit a clinic/hospital are still not covered. The actual figure is 21 percent of the adult population administered both shots. Claims, made from the roof-top as it were, are misleading and could infuse laxity among the public. A third wave will be worse than the first two, what with new variants looming over the health horizon. Are the official claims, then, aimed at motivating public for key state assembly elections early next year?

All these are mundane issues on which facts and perceptions vary. So, how does one celebrate Diwali-2021? Ideally, its essence lies in the Sanskrit sloka, ‘Tamaso ma jyotirgamaya’ which means “Lead me from darkness to light.” We have to light the lamp of hope and happiness, of prosperity for all and of knowledge to dispel sorrow, poverty and disease. This journey needs to be both inner and external. Noble thoughts.

But when we seek to light lamps to celebrate victory of good over evil, we confront attempts at changing the very definition of what is good that should be preserved and promoted and what is evil that needs to be discarded and destroyed. 

Take, for instance, a message urging don’t burst the crackers to limit pollution is consciously and deliberately misinterpreted as having “hurt the sentiments” of one community because the message-giver belongs to another.

Another message, attributed to a “Union Home Ministry” official reads: “According to intelligence, since Pakistan cannot attack India directly, it has demanded China to take revenge on India. China has filled firecrackers with special types of firecrackers, which are toxic to carbon monoxide gas, to spread asthma in India. Please be aware this Diwali.” What should one make out of this? Blind, irrational hatred for people next door? Or is it commerce, as imported Chinese crackers have overawed India’s ₹5,000 crore fireworks industry?

We need to be reminded of what we grew up learning, that Diwali has been everyone’s festival in India. A school-book essay talks of Ram’s return to Ayodhya after the victory in Lanka.  It tells of the legend from the Mahabharata, that on Karthik Amavasya, the Pandavas, on returning from their exile, were welcomed with lighting of lamps and distribution of sweets. This is mythology.

The same essay quotes history, of Hindu king Vikramaditya’s coronation marking the beginning of the Vikram Samvat, a new calendar.  It points to Diwali’s significance to Jains as Lord Mahaveera attained Nirvana, or eternal bliss, that day. The Sikhs celebrate Diwali to commemorate the freeing of Guru Hargobind from captivity by Mughal Emperor Jehangir and laying of the foundation stone for the Golden Temple in 1577.

Diwali is the festival to dispel darkness of ignorance. But we are being made to forget both mythology and history.

Fast-forward to the present-day contentions that seek to divide us. They rake up controversies on clothes to wear, food to eat, even sports and sportsmen. A major jewellery maker last year and a garment chain this year had to drop their advertising campaigns simply because their lines were in Urdu. Deliberately, this language is linked to Muslims and Muslims, to terrorism. This is not how we were nurtured in independent India.   

Cricket skipper Virat Kohli offered to give “meaningful tips” on how to celebrate Diwali. Someone smelt the rat that probably did not exist. He was asked to focus on the match on the social media (probably, because India was playing against Pakistan) and not pontificate on Diwali. Kohli and his team lost that match, and hugged the winning Pakistani skipper. This made him a double-pariah. Wrath was heaped on paceman Mohammed Shami.    

Much has already been said, written, broadcast and telecast on Shahrukh Khan and his son’s drug episode. It is undergoing multi-layered trial in police station, in court, in interrogation cell and custody — and in the political arena. Facing his worst crisis, perhaps, SRK has maintained a dignified silence. Talking for him on Diwali-eve is his Cadbury endorsement that supports the small and medium Indian entrepreneurs trying to survive the multinational retailers’ onslaught. Chak De India!

One talks of Bollywood, certainly not as the nation’s benchmark, but as a visible symbol of what people aspire while living their mundane lives. Its rich and famous are within the ‘grasp’ of anyone. This make-believe grasp helps where politicians and others privileged classes have proved elusive. 

It’s not easy when those on the social media get blood-thirsty, shooting down the very stars they admire. Bollywood is in the dock, paying a price, lyricist Javed Akhtar says, for being “high profile.”  Websites of even top-ranking media houses now live off salacious stories of its celebrities. Diwali is only commerce for them.  

In better times, many of these stars visited Mumbai’s popular shrines at Mahalakshmi or Siddhi Vinayak. In 2009, one recalls, the Khans, the Kapoors and the Kumars en masse walked the ramp at Diwali fashion festivals. This is one time of the year when they like to be with their families and be seen as family persons.

This year, they are looking over their shoulders before saying or doing anything. And perhaps, humming that old ditty: “Ek woh bhi Diwali thi, ek yeh bhi Diwali hai…” No need to translate. The contrast is clear.

The writer can be reached at mahendraved07@gmail.com