‘People Getting Too Touchy About Religious, Linguistic Identities’

Ravisher Singh, 24, an education consultant from Jalandhar wonders why people are on a short fuse about their religious or linguistic sensitivities as seen in Fabindia episode lately

I live in Jalandhar and among all Indian states, Urdu words are perhaps used the most either in UP or Punjab. Even for the rest of the country, Urdu and Farsi words have seeped so much into our vocabulary that we unknowingly use them. So it feels sad to see people getting all riled up over the usage of the beautiful language as was seen in the outrage over the recent Fabindia ad.

In the past few years, there has been an increase in people feeling outraged about what they perceive to be either direct or indirect attack on their religion. We see many a follower of Hinduism taking umbrage to how it is being represented be it then the recent Ceat Tyres ad or some other controversies in which people believe Hinduism was targeted.

Be it Hindus, Muslims, Christians or Sikhs or followers of any other faith, I feel people should do research into the matter/controversy before jumping in with anger. Our generation is all about social media and any outrage gets amplified and spreads really quickly, but we need to take a pause and assess how we really feel about it.

Ravisher feels social media users must avoid knee-jerk reactions

On the other hand there have been oversights in cases of brands. And say even in the non-advertising world, in cases like making a cartoon of Prophet Muhammad when even drawing his image isn’t allowed, one cannot say that followers of Islam shouldn’t feel offended. It depends from case to case and people shouldn’t give knee-jerk reactions.

Even if people are individually intelligent, the collective IQ is questionable. It does not take much time for a group to turn into a mob. The crowd is often led by a person who is intelligent himself and who understands how the idea of nationalism works.

Let us for a second imagine that a brand has some ulterior motive in using a definite script or promoting a hidden agenda. Should our reaction be how we reacted to Fabindia ad, threatening or terrorising them? Not only Fab India, many other brands also have found themselves at the receiving end of public outrage. Some of them give in so easily and don’t stand their ground. There was this outrage over the Myntra logo. People only see what they want to see, and ignore other important things.

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Narrow interpretations of one’s faith leads to fanaticism. I am a follower of Sikhism and I am also a man of logic, which is why blind faith in traditions isn’t my preferred thing. I would rather test a thing or act from all angles before putting my faith in it. The advertising world also needs to take care. We are being bombarded with ads on every platform in every inch of space available, some outrage is bound to be there given the quantity of adverts a person has to watch in a single day.

One should take proper time and analyse a raging issue before expressing one’s opinion. Instead of feeling outraged, it is advisable to understand the issue at hand and look for a solution instead of generating conflict.

‘We Know Fabindia Is Not The Target, Muslim Community Is’

TK Rajalakshmi, a Delhi-based senior journalist, finds targeting of a festive clothing line for its Urdu title regressive. But she also feels Fabindia should have fought back the bullies

It is evident that the intention of the BJP MP, Tejasvi Surya, who targeted Fabindia for their clothing line ‘Jashn-e-Riwaaz’, was communal in nature. People are not dumb; they understand which community is being targeted when you accuse an ad of ‘defacing’ Diwali because it uses an Urdu title. (It is another matter that part of the title was itself not spelled correctly by both the MP and Fabindia) The media is replete with similar instances in the country nowadays targeting the minority community, either in direct or indirect forms.

Hindustani is an amalgamation of Hindi and Urdu and spoken in many parts of India. The Urdu vocabulary reflects in a lot of Hindustani words that we use in our daily interactions, like zindagi, darwaza, tareef, rang etc. One good example is halwa, part and parcel of Hindu religious rituals and festival food, which is of central Asian origin. Does that mean we boycott it too till we find a new indigenous term for halwa. That way even Hind and thus Hindu too are Persian words. Why can’t we see that it is all about amalgamation of culture or languages over the centuries, and how it has evolved over time?

Urdu itself is part of the two dozen recognised official languages in the country. It is spoken in many states as well. Does that have no sanctity? All languages enrich communication and widen forms of expression and thought. To associate a language with a particular religion and therefore damn it, is unthinkable in the 21st century.

I also found it bewildering on the part of Fabindia to withdraw the ad and issue a clarification that ‘Jashn-e-Riwaaz’ was not its Diwali collection. They should have filed a case of criminal intimidation against the MP. There is a rule of law in the country. In fact the state government or the courts should have taken suo moto cognizance on the issue against the MP. By not doing so, anyone can in the name of majoritarian culture bully others on the flimsiest of grounds while the rest watch on.

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Fabindia is a fairly big brand with retail chains around the country. They should have stood their ground. I doubt if the controversy would have hit their popularity or profits. But by withdrawing their ad instead of fighting back it may well have an adverse impact. What kind of a message are they giving to their patrons and their suppliers, some of whom may belong to the minority community, by succumbing to the pressure?

This whole thing of what is indigenous and what is not is a bogus argument. Many festivals in India are celebrated by all. That’s part of our syncretic culture. Rather than being proud of the rich diversity of language, religion, attire etc, there are people who want to impose a bland homogeneity on us.

Does the MP himself not wear western clothes or Kurta? If he wants to be purely indigenous, he should wear only what people wore in ancient India and abandon all modern apparel, accoutrements technology including use of the smart phone. Will he?

Of course, such attacks are motivated. People are not fools, everybody knows who is targeted in such attacks. Be it the recent Fabindia ad now or the popular jewelry label Tanishq earlier (for showing an inter-faith marriage) last year. The greatest Urdu poet-lyricists of our country from Ghalib to Sahir, Firaq or Kaifi Azmi have given such great verses and songs. Are they not part of our heritage? Or should we boycott them too? Honestly, this has gone too far.

I don’t understand why other apparel brands did not come together and speak up against such bullying. Today it is Fabindia, tomorrow it will be one of them. It’s leading from one level to the other all because you want to target a particular community and constantly make them feel like secondary citizens. Where is all this going to lead us?

In his address to the nation on achieving the 100-crore vaccination mark against Covid-19, Prime Minister Narendra Modi urged Indians to encourage ‘Made in India’ products. Fab India products are sourced from all local manufactures in the country. They have a significant role to play in popularising block prints etc in cities and they have played some role to popularise rural artisanwork and craft. The ruling political class should look inwards when some of it leaders make such clarion calls that willy nilly might affect those concerns. People from all walks of life ought to speak up against this.

As Told To Mamta Sharma