Positive Changes in Our Society

‘Religious Leaders Must Act As Ethical Guides, Not Politicians’

Mufti Danish Ashrafi Qadri from UP explains how a religious moral compass can bring about positive changes in our society and its secular ethos

Since times immemorial the division between the state and religion has been remarkably thin. For, both seek to work towards the welfare and betterment of the masses under its influence.

It is thus incumbent on a religious leader to bring about positive, ethical advancement in humanity at large and the surrounding community in particular. To that effect, I believe that India’s religious leaders and scholars have failed in the cherished goal. Allow me to explain.

Thanks to modern mass communication means, we have so many religious leaders sermonising from real and electronic platforms 24×7. Yet, look at the state of our society. Growing intolerance, rising graph of crimes, particularly against women, domestic violence, falling family values…. Clearly, our mentors, both political and religious, have failed in their duty.

Today, most religious leaders are behaving like politicians and politicians are increasingly acting like religious gurus. Precisely the reason that an inclusive, secular and cohesive atmosphere that we grew up in is getting eroded.

Our religious influencers only preach. I wish if our muftis or gurus tried to be good listeners and heard people’s concerns before offering them unsolicited guidance, matters could have been different. For, religion is meant to adapt itself to the contemporary times.

Mufti Qadri feels religious leaders must also see the context of scriptures and not just the text

Religious leaders need to get out of their ivory towers and interact with people on issues that impact their daily lives. As a State seeks to make its citizens abide by the law to create a safe and orderly environment, religion nurtures the faithful to become sensitive humans to help the vulnerable and the weak.

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But we have reduced religion to Us-Versus-Them symbols. One glaring example of this absurdity is the ongoing hijab controversy. The choice of whether or not to wear a headscarf should lie with an individual. Even religious leaders can only lay down guidelines but cannot push anyone to follow it.

If anyone were to ask for my advice to the young girls caught in the dilemma I would say more importance be given to education. But ideally, young girls shouldn’t have had to choose between education and hijab. Education teaches us to make decisions for ourselves, should a decision be forced on those pursuing education then? If UP Chief Minister Yogi Adityanath can wear saffron robes to office, why can’t schoolgirls in Karnataka or anywhere else for that matter, wear a hijab?

On one hand I am glad that most religious leaders didn’t talk about the matter because they didn’t want to play into the hands of politicians/media but on the other hand I feel that the youngsters must be feeling lost without any guiding voices. Sometimes I wonder where the prominent feminist voices are, but perhaps they can also see through the political ruse. All in all a very difficult situation to navigate.

All religious leaders, irrespective of their faith, should focus as much on the context as the text. We need to see how much religious books can help us lead better lives rather than take out just one line from the book and twist the narrative. It is time religious leaders stopped pandering to politics. And it would do well for political leaders to understand the religion they follow in an in-depth manner.

As told to Yog Maya Singh

Hate Machine Is Legit, Centre Mute

Finally, everything comes back to hate and bigotry. Yogi Adityanath’s first declaration after the model code of conduct was imposed proves that – 80 per cent versus 20 percent. And the Election Commission and most opposition parties choose to remain silent.

Hate has become legit in contemporary India, as is the epidemic of mob lynchings across the tormented Hindi heartland. The bile of poison flows like a relentless dirty gutter in the dingy and cloistered inner lanes of the political subconscious of the ghettoized Neo-Nazi hate machine.

Xenophobia and the politics of hate have been overtly and tacitly legitimized by the dominant power narrative in India. No wonder even high-tech and educated youngsters have become ‘Trads’ – hate-mongering, online warriors who seem to be even Far Right of the Establishment Right Wing.

So much so, there is the danger that this viciously spreading apparatus would one day lose total control and eat up its own inheritors and mentors in the final countdown. Something the RSS and BJP, like the fascists in Germany, refuse to realise – that it is a mad monster they are riding which can one day ravage them also, and with them, the largest democracy in the world.

Eminent Social scientist Arjun Appadorai, who teaches in Berlin and Paris, wrote recently, and aptly so, “The silence of Narendra Modi and Amit Shah about these unprecedented calls for full-scale armed war against Muslims can be read in one of two ways: as signs of their sense of impunity and confidence, or as signs of their sense of precarity and insecurity. I make a case here for the latter argument… My argument is not the familiar instrumentalist argument about the Uttar Pradesh elections and the BJP’s concern about being humiliated in its sacred heartland. I believe we are witnessing what I call ‘Genocidalism’, which stems from a deeper logic which afflicts all ‘xenophobic nationalisms’. This logic is connected to ‘the relationship between nationalism and violence,’ and to what Marx and many Marxists identify as ‘the Treadmill Effect’.”

Taking the case of the youngsters caught in various small towns across India, auctioning Muslim journalists, professionals and educated women, mothers, daughters and sisters, ‘The Quint’ took the opinion of an expert who has done considerable research on this method in the madness. Indeed, this is not mindless, it follows a belief and value system, like that of the Ku Klux Klan, and it is relentless, often invisible and scattered, but based on the spontaneous mob lynching pattern and psychology, and gets support from the dominant narrative of hate prevalent in current times. Trads, or Traditionalists, are ardent followers of the extreme Right cultural and social ethos, deriving inspiration from the Neo-Nazis and similar movements and individuals. Perhaps they secretly hold the mad mass murderer in Norway, Anders Behring Breivik, as their role model.

Breivik killed 8 persons first by detonating a van bomb at Regeringskvartalet in Oslo, than murdered in cold blood 60 participants of a summer camp organized by the Workers’ Youth League, on July 22, 2011. In his Nazi-type manifesto, he wrote, among other fanatic ramblings, The (then) UPA government “relies on appeasing Muslims, and very sadly, proselytizing Christian missionaries who illegally convert low caste Hindus with lies and fear, along Communists who want total destruction of the Hindu faith”. Surely, most of the current Hindutva fanatics in India share Brievick’s worldview.

Surely, they are like a cult: sexist, racist, homophobic and xenophobic, verging on terrorism. They play with online genocidal ‘humour’, and one-dimensional hate unleashed against Muslims, Dalits, Sikhs, and other minorities. They believe in the ‘Manusmriti’, and that this retrograde anti-women, patriarchal, feudal, upper caste text, should replace the Constitution of India. They care two hoots for the values of the freedom movement or the sacrifices and martyrdoms of our freedom fighters and revolutionaries. According to the expert, they are so extreme sometimes that they even hate the BJP-RSS and its hydra-headed octopus like Sangh Parivar for soft-peddling on hyperbolic Hindutva. Apparently, as ‘The Quint’ reports, “they even dislike Modi and consider him to be unfit to be the PM. They mock his caste and his supposed inability to deal with the minorities with an iron hand…”

“The Trads only love those who can hate unapologetically. They even hate those BJP followers who take refuge in hateful dog whistles. Trads consider them to be hypocritical. Here, hate is ‘humour’ and it includes incitement to mass rapes and genocide. Those who don’t laugh have a problem according to the Indian chanosphere (alt-right universe)…”

Fortunately, the Trads and the mainstream-fringe groups still face large-scale and effective opposition on the ground from a huge majority of mainstream India, across religion and communities, from celebrities, students and intelligentsia, civil society, sportspersons and Olympians, to ordinary folks on the streets. Indeed, thankfully, the Supreme Court too has finally accepted to look into the matter on the call of genocide against the entire Muslim population in India by miscellaneous extremists masquerading as sadhus etc.

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That Modi and his entire cabinet have chosen to remain mum, is predictable. Even the women in his cabinet seemed undisturbed by the perverse and degrading ‘multiple auctions’ of Indian women in the Bulli Bai and Sulli deals. The UP deputy chief minister became brazenly belligerent when a BBC journalist asked him politely about the call for genocide. Why this fear to condemn what is so blatantly wrong and unethical, and goes against all the principles of social conduct, if not a clear case of violation of the law of the land?

To cling on to this fanatic hate machine, and to play this polarizing card, seems to be the ‘final solution’ of this discredited regime, with failure written sharp and clear on its face, on all the human development index, its economy and foreign policy in an abyss, and all its promises of ‘acche din’ having disappeared without a trace.

The petitioners said that they were constrained to approach the top court seeking its urgent intervention regarding the hate speeches between December 17 and 19, 2021 in the two events organized in Haridwar (by Yati Narsinghanand), and in Delhi (by the ‘Hindu Yuva Vahini’). It said, “the aforementioned hate speeches consisted of open calls for genocide of Muslims in order to achieve ethnic cleansing. It is pertinent to note that the said speeches are not mere hate speeches but amount to an open call for murder of an entire community. The said speeches, thus, pose a grave threat not just to the unity and integrity of our country, but also endanger the lives of millions of Muslim citizens.”

The petition said, “…it is also relevant to note that no action whatsoever has been taken by the Delhi Police in relation with the event held in Delhi despite the fact that open calls for genocide, that are available on the internet, were made therein.” It also said that that the “recent speeches are a part of a series of similar speeches that we have come across in the past…”

Indeed, despite the bile and the poison, hope floats. Not only the secular society, but a large number of educated people have protested. Faculty members and students from the Indian Institutes of Management (IIM) in Ahmedabad and Bengaluru have written a letter to Modi asserting that his silence “emboldens” voices of hate. The letter has 183 signatories – including 13 faculty members of IIM Bangalore and three of IIM Ahmedabad.

“Your silence on the rising intolerance in our country, Honourable Prime Minister, is disheartening to all of us who value the multicultural fabric of our country. Your silence, Honourable Prime Minister, emboldens the hate-filled voices and threatens the unity and integrity of our country,” says the letter.

 “For far too long, the mainstream discourse has dismissed the voices of hate as the fringe. That’s how we are here,” a faculty member at IIM Ahmedbad told the ‘Indian Express’.

However, the point is, is the Honourable Prime Minister listening at all? By all indications, he is not. He never did.

Religious or Linguistic Sensitivities

‘People Getting Too Touchy About Religious, Linguistic Identities’

Ravisher Singh, 24, an education consultant from Jalandhar wonders why people are on a short fuse about their religious or linguistic sensitivities as seen in Fabindia episode lately

I live in Jalandhar and among all Indian states, Urdu words are perhaps used the most either in UP or Punjab. Even for the rest of the country, Urdu and Farsi words have seeped so much into our vocabulary that we unknowingly use them. So it feels sad to see people getting all riled up over the usage of the beautiful language as was seen in the outrage over the recent Fabindia ad.

In the past few years, there has been an increase in people feeling outraged about what they perceive to be either direct or indirect attack on their religion. We see many a follower of Hinduism taking umbrage to how it is being represented be it then the recent Ceat Tyres ad or some other controversies in which people believe Hinduism was targeted.

Be it Hindus, Muslims, Christians or Sikhs or followers of any other faith, I feel people should do research into the matter/controversy before jumping in with anger. Our generation is all about social media and any outrage gets amplified and spreads really quickly, but we need to take a pause and assess how we really feel about it.

Ravisher feels social media users must avoid knee-jerk reactions

On the other hand there have been oversights in cases of brands. And say even in the non-advertising world, in cases like making a cartoon of Prophet Muhammad when even drawing his image isn’t allowed, one cannot say that followers of Islam shouldn’t feel offended. It depends from case to case and people shouldn’t give knee-jerk reactions.

Even if people are individually intelligent, the collective IQ is questionable. It does not take much time for a group to turn into a mob. The crowd is often led by a person who is intelligent himself and who understands how the idea of nationalism works.

Let us for a second imagine that a brand has some ulterior motive in using a definite script or promoting a hidden agenda. Should our reaction be how we reacted to Fabindia ad, threatening or terrorising them? Not only Fab India, many other brands also have found themselves at the receiving end of public outrage. Some of them give in so easily and don’t stand their ground. There was this outrage over the Myntra logo. People only see what they want to see, and ignore other important things.

ALSO READ: ‘We Know Fabindia Is Not The Target, Muslims Are’

Narrow interpretations of one’s faith leads to fanaticism. I am a follower of Sikhism and I am also a man of logic, which is why blind faith in traditions isn’t my preferred thing. I would rather test a thing or act from all angles before putting my faith in it. The advertising world also needs to take care. We are being bombarded with ads on every platform in every inch of space available, some outrage is bound to be there given the quantity of adverts a person has to watch in a single day.

One should take proper time and analyse a raging issue before expressing one’s opinion. Instead of feeling outraged, it is advisable to understand the issue at hand and look for a solution instead of generating conflict.