Pervez Musharraf A Dead Man Hanging

Pervez Musharraf – A Dead Man Hanging

So, the Pervez Musharraf era has ended in Pakistan with the Supreme Court upholding his death sentence, 11 months after he died in faraway Dubai. Or has it?

The unanimous verdict of a three-judge bench presided over by Chief Justice of Pakistan, Justice Qazi Faez Isa, convicts, even if posthumously, a military dictator. Charged with ‘treason’, he has been sentenced for his undemocratic actions and abrogation of the constitution.

In a country where no accountability has bound any military dictator, despite years of struggle against dictatorship, and where politicians and political parties have been hounded for going after military dictators. Politicians have been imprisoned and even hanged on frivolous charges. It is not surprising that there is unconcealed satisfaction with the all-powerful military, even if symbolically, being brought under the law of the land.

This is not the first time that the judiciary has delivered a harsh hand against the army domination. In 2019, the judge on the bench that delivered its verdict against Musharraf ordered that Musharraf’s body be “dragged to Islamabad Chowk” and “hang it for three days if he is found dead.”

But the military establishment stood by Musharraf whom it hailed as one who had served the army for four decades, as its Chief and held most top positions, besides that of the country’s president. Soon, the Lahore High Court annulled that verdict.

Given the record, it is tempting to see the military’s hand, all over again, behind the latest verdict. Is the army keen to exorcise the ghost of the last military dictator? Does it want to end a damning legacy and ensure that it does not linger over its current end and future role in Pakistan’s polity? Taking this thought further, if it is the end of direct rule by the military, does its current leadership feel confident that it can play through the proxies and avoid the opprobrium from democracies around the world? And if this is so, is the change of proxy from Imran Khan-out-Nawaz Sharif-in? It seems so.

As things stand now, the army has more or less surmounted the challenge it faced to its predominance, as well as dissensions within the ranks of its senior brass during the Imran Khan years. Caretaker governments of the unelected are ruling the country at the federal and the provincial levels and are at the military’s beck and call. The Khan rebellion – whatever the electoral prospects of Khan and his party – has been swept under the political and judicial carpet. Doubts persist over the national elections, although they are scheduled for next month. This is why, perhaps, Dawn newspaper writes the Musharraf verdict has come “at an inflexion point.”

“The decision can serve as an inflection point where Pakistan’s constitutional history and future are concerned, offering lessons for those willing to learn about the perils of veering from the democratic course, and respecting the country’s basic law.”

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That also explains why the Supreme Court chose to go through the entire gamut and sentence a dead man to death when it could have declared the process ‘infructuous’ and closed the case.

Questions can still be asked: The sentence was for “high treason” under Article 6 of the Constitution and for destroying it by imposing an Emergency. Have these threats to the Constitution ended or even been curbed by the apex court? Pakistan did not have a Constitution till 1973 and the document has been suspended more than once. The anxiety to preserve the statute book even if it means attacking the actions of the once-powerful military man, is touching, to put it cynically.

Or, what about Musharraf’s “original sin” – removal of an elected government and imposition of Martial Law, most certainly not unprecedented? And Musharraf had only emulated Ayub Khan, Yahya Khan and Zia ul Haq. The Judiciary has to live down its record in the past of endorsing the “theory of necessity” to endorse the Martial Law.

And finally, while invalidating Musharraf’s many exertions, who will deal with the more lasting – and many times more damaging ones – of Zia ul Haq? What Pakistan has been going through for the last three decades and more – and making others suffer – is the direct legacy of the Zia regime.

The nurturing and export of terror groups, the excessive dependence on the Islamic clergy – more hardline the better – the blasphemy law, the thousands of ‘missing’ young men and women and much more, are all lasting Zia contributions to Pakistan’s polity. But while acting each time there is a gross abuse of law and faith-driven mayhem, Pakistan’s ‘militablishment’ has played safe, even footsie, with these forces.

Come to think of it, whether or not he was a religious extremist, Zia made faith-based politics the cornerstone of his dealings with his people and the world and earned applause. Musharraf, despite his many actions that hurt his country, was not, to say the least, a religious extremist. For one, he had pushed reforms to ameliorate the conditions of women, the very section that Zia had suppressed with the combination of religion, law and culture.

Of course, to apply correctives on any of these fronts would invite disapproval from the West, the country’s principal benefactors. Zia gleefully and Musharraf helplessly, would not have joined the ‘jihad’ in neighbouring Afghanistan but for collusion (with Zia) and coercion (on Musharraf) from the West. Conditions in and around Pakistan are only more complex and more volatile than they ever were to expect a larger overhaul – assuming that anyone wants it.

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Pakistan's Ex-Prez, Kargil Architect Pervez Musharraf No More

Pakistan’s Ex-Prez, Kargil Architect Pervez Musharraf No More

Former Pakistan President and chief of Army Staff Pervez Musharraf passed away on Sunday at American Hospital in UAE’s Dubai after a prolonged illness, reported Daily Pakistan.

Local media reports quoting his family members said that the former four-star general succumbed to ‘Amyloidosis’.
Musharraf was hospitalised for a couple of weeks due to a complication of his ailment, as per reports.

Musharraf had been living in Dubai since 2016 for treatment.

As per local media reports, Musharraf had expressed his desire to spend the “rest of his life” in his home country.

The Express Tribune newspaper reported that the former president wanted to return to Pakistan as soon as possible.

Musharraf was Pakistan’s army chief during the Kargil war between India and Pakistan.

The conflict the two countries is believed to have been orchestrated by Musharraf without the knowledge of the then Pakistan Prime Minister, Nawaz Sharif.

Musharraf was the tenth president of Pakistan after a successful military coup in 1999.

He served as the 10th Chairman Joint Chiefs of Staff Committee of Pakistan (CJCSC) from 1998 to 2001 and the 7th top general from 1998 to 2007. (ANI)

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Ertuğrul – Solace In Fictional Glory

How far and deep into the past can a people go, be it history or mythology popularly perceived as history, to rejuvenate their present that is in turmoil and one that portends a bleak immediate future? Answer to this complex question may be found in the heady mix of piety and populism dished out with political support to people locked-in by Coronavirus pandemic.

After the Indian experience of Ramayan and Mahabharat television serials, it is time to see Pakistanis glued to their television sets watching an epic-size Turkish series about 13th century Muslim renaissance. Begun in the holy Ramazan month, it continues to win audiences. 

Dubbed Muslim Game of Throne, Dirilis (meaning Resurrection): Ertugrul has established viewership records with 240 million people watching it on YouTube alone. Said to be the new avatar of a 2002 film on the same subject that was an entry at the International Film Festival of India (IFFI) in 2002, this 2014 series is a milestone in Turkey’s entertainment world. After five successful seasons, Director Mehmet Bozdag is planning a sequel.

Its main protagonist is Osman I who rallied squabbling tribes of Oghuz Turks, won territories and paved the way for his son to establish the Ottoman Empire. It stretched to parts of Europe, Asia and North Africa and remains an enduring phase of Muslim political, military and cultural supremacy.

The end of this empire, the Caliphate, a century back post-First World War has not impacted its lure. A modern secular state that Kamal Ataturk then created stands rejected by the new political leadership and Turkey continues to reclaim its past glory.

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The Turkish prowess, past and present, attracts Muslims in general, but especially in Pakistan as it explores an identity away from a hostile India. In that quest, it is wary of a Shia Iran and an iffy Afghanistan, although Ghazanvi, Ghori and Abdali are used to remind what remains of India of the past conquests.  

“At its heart, what Ertugrul represents in this scenario is a battle for the soul of the Islamic narrative and for Pakistan’s own self-image,” Imran Khan, a Doha-based journalist writes for Al Jazeera.

He queries: “Does the country have a unique Muslim identity forged via Muslim India, or is it part of the wider history of the Muslim world?”  He concludes: “The answer to that is what informs its current self-image.”

But it is not so easy and simple. Pakistan’s largest benefactor – spiritually (being the home to Islam’s highest shrines), in terms of political influence and even financially – is Saudi Arabia. Born in the aftermath of the end of the Caliphate, it has no reason to take a secondary position to Turkey in Pakistan.

Ahmer Naqvi, a freelance cultural writer, sees Ertugrul as part of a wider agenda. “There is definitely an element of the Pakistani state pushing a certain idea of Islamic history, that focuses on conquest and expansionism and that has a long history of being used as propaganda,” he writes.

“This push has come at the expense of even acknowledging the history of what is now settled Pakistan. So, you would know about Muslim general Salahuddin but not about Chanakya, who lived in settled (present day) Pakistan, so yes, there is valid concern that the state is pushing a wider history and not its own,” Naqvi says.

Naqvi’s viewpoint is debatable, but there is no escaping Prime Minister Imran Khan’s push for Ertugrul. He watches it regularly and has even promoted it in an interview for its “Islamic values”. He thinks they are in contrast to the ‘vulgarity’ that Hollywood and Bollywood dish out to the entertainment-starved Pakistanis.  

With such popularity, political flutter is but natural. Parallels are being drawn in domestic arena. Supporters of the prime minister see in him qualities of Ertugrul – the larger-than life saviour/conquorer. Not to be left behind, the opposition Pakistan Muslim League sees such virtues in Maryam Nawaz Sharif, the imprisoned daughter and political heir of Pakistan’s three-time premier. The young and handsome Bilawal Bhutto Zardari, it seems, is yet to make the grade.         

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The Pakistani lure of a relatively more prosperous Turkey is immense. Former military ruler, Pervez Musharraf, posted there as a soldier, used to be a great Turkey fan. But his being seen with his pet dog in the initial phase of his rule caused anger. Dog is a no-no for Pakistan’s Muslims.

This is only one of the reservations Pakistanis nurse about Turkish entertainment fare, going by reports of how Ertugrul is being received. The more serious one, perhaps, is the way women consorts of mighty Turkish characters live in real lives. Many viewers explore the social media for ‘more’.  The veil-less Instagram images of these actors put them off. They have taken to criticising and even counselling the female players, particularly the lead character, Esra Bilgic, on how they should dress and behave in public. It should be befitting a Muslim woman, they insist.

Pakistani feminist writer Aimun Faisal says: “If you are a Pakistani man, here’s why this Turkish woman has you simultaneously exasperated and enchanted.” She writes: “Ever spurred on by their commitment to religiosity and piety, Muslim men from Pakistan who had looked up a Turkish actress on a photo and video sharing platform, felt it their spiritual duty to educate her, or advice her, or berate her – depending on their self-confidence – on the ethics of being a pious Muslim woman.”

Faisal sees this as an act born out of misogyny. To the Pakistanis, a Turkish woman, almost-Westernized, “is desirable, but not achievable” unlike their brown-skinned compatriot who can be dumped-down into domestic social/moral milieu, but then, she becomes less ‘desirable’.

Truth be told, such conflicts have also bedevilled Indian audiences – at least they did in the past. Many were angry with Anita Guha, last century’s actor who usually played mythological characters and was Sita in Sampoorna Ramayan (1961) because she dressed and drank like any Bollywood socialite. Saira Bano and Sharmila Tagore, wives to famous, liberal Muslims, continued to act in films long after marriage, to the chagrin of their traditional audiences/admirers. They would volunteer to “protect the honour” of the bhabhi (sister-in-law) by destroying film posters depicting them fashionably clad.

Sadly, that body-shaming is now becoming rampant on the social media, also some mainstream one, as the conservatives who seek to dictate dress code for women get stronger.

Come to think of it, is it the return of “Victorian values” in the 21st century? Then, blame the British! Faisal approvingly quotes a study by Frantz Fanon and Partha Chatterjee about how “the encounter of men of colour with colonialism impacted gender ties in the colony.”

The writer can be reached at mahendraved07@gmail.com

Maulana Aziz’s Siege 2.0 of Lal Masjid

Maulana Abdul Aziz, better known as ‘Maulana Burqa’ for escaping arrest in 2007, being disguised as a woman, does it again. Despite being banned by the government from entering the premises of Islamabad mosque, also known as ‘Lal Masjid‘ for the colour of its walls, and being considered by a wide majority little more than a terrorist, the Maulana does it again and of course wins because, instead of being jailed, he has been allotted by the public administration 20 kanals of public land to build a new Jamia Hafsa, the female madrasa adjacent to the mosque.

The dispute between the Islamabad Public Administration and the Lal Masjid has been going on for a couple of years, but whoever thinks it is only a land dispute would be totally wrong.

The mosque, and the madrasas linked to it, were managed until 2007 by two maulanas: Abdul Aziz and Abdul Rashid Ghazi. The two brothers were actually two former government officials, who were fired for illegally possessing firearms, being open supporters of the Taliban, of the Islamic strict observance law, and detractors of the then president Musharraf and his foreign policy.

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At that time, they had kept the government in check for months, threatening to send their followers to commit suicide attacks across the country. Incidentally, the government-financed and still continues to finance the mosque with public money.

The female madrasa of Lal Masjid is called Jamia Hafsa and was managed by Abdul Aziz’s wife. Its girls, about two thousand black maidens dressed and armed with sticks and Kalashnikovs, had at the time kept the police in check to prevent the demolition of an old city mosque, and had particularly distinguished themselves in typically female activities such as trying to shut down shops selling movies and music destroying CDs, tapes and VHS, beating men and women who wore western clothes and even the unfortunate drivers, who insisted on driving their cars in person.

In 2007, Musharraf commanded an anti-terrorism operation against the mosque, besieged for days by the Army. The operation costed the lives of an unknown number of people, marked one of the darkest pages of the former General’s presidency and is still considered one of the main reasons for his fall.

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Abdul Aziz, who escaped wearing a burqa and then arrested, was released in 2009. Since then he is free, free to continue his ‘religious activities’ in Islamabad and surrounding areas. Free to support and train jihadi, propagate sectarian and racial hatred. An open supporter of IS, he is the only one who has refused to publicly condemn the Peshawar massacre in which 130 children were killed.

This time, claiming that the present government is as bad as the Musharraf’s one, he did it again. Using female students once more to occupy the place. The Army besieged the location but apparently after Burqa obtained to discuss the issue with prominent people in the public administration, the girls started to leave while he ‘promised’ to leave by tomorrow.

A success for Islamabad authorities? Not really. Being in fact blackmailed by terrorists and their supporters is a new normal in the country. A few days before Maulana Aziz entered the Lal Masjid. In fact, the former TTP spokesperson Ehsanullah Ehsan had escaped from the safe house where the Army and ISI were keeping him with his wife and children.

From Turkey, where apparently he escaped, Ehsan released a statement in which he talks of a deal struck with the Army and blames the authorities because they did not keep their word: the promised money had not arrived, so he simply left. Most probably with the connivance of the same people who were supposed to guard him.

The past week has seen the country open its doors for Ehsanullah, allowing the Taliban to demonstrate for freedom of Kashmir in the streets, having a deal with a terrorist for land reasons. At the same time, the Army has also been cracking down on peaceful demonstrators who demand their constitutional rights and PTM members being arrested for no reason.

The Loralai location in Balochistan, where PTM was to commemorate the killing of the poet Arman Loni by the Army, has been flooded with water, internet been blocked and PTM members have been stopped from entering the region.

With no results, because thousands of people joined the demonstrations in Loralai and Karachi. But showing again the real face of Imran Khan’s ‘Naya’ Pakistan: ordinary citizens and their demands are worth less than nothing, while terrorists are allowed money, freedom and bargaining power.

(The views expressed in this column are strictly those of the author)