Economist and Women’s Rights Activist

‘Marriage Cannot Be Treated As A Licence To Rape Spouse’

Dr Shruti Kapoor, an economist and women’s rights activist, considers marriage a union of equals, and says consent is the key in any relationship

Marital rape by definition is an act of non-consensual sex or unwanted sexual acts with one’s spouse. If you consult our law books, the Section 375 of Indian Penal Code defines rape as “non-consensual sexual intercourse with a woman”. However, the law then exempts the husband from any penal consequences if he forces intercourse on his wife without her consent, given that his wife is above the age of 15 years.

Clearly, there is a discrepancy in our law which avoids marital rape from ambit of conviction. Marital rape is still not considered as a crime in India for a host of reasons including cultural stigma and shame around marital rape. We feel okay for a husband to demand sex, not take consent into consideration. In our society the institution of marriage translates to ownership of a woman’s body.

Take a look at the global scenario in this context. There are 150 countries around the world which have criminalised marital rape. Still, in many countries, forced sex in a marriage remains outside the criminal law. India is one of the 36 countries which are yet to consider it a crime in law books. Indeed, we are in a minority here.

A marriage is a union of equals, and consent is the key in any relationship. Marriages should not be a license to rape and why would any woman want to remain married to a man who rapes her or abuses he?

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It is deplorable that our judicial system is hesitating to challenge the status quo. In August this year, the Chhattisgarh High Court observed that sexual intercourse, or for that matter any sexual act, by a husband with his spouse would not constitute rape even if it was forcible or against the consent of a legally wedded wife. The Kerala High Court reflected a similar sentiment in more guarded words. “In a married life, sex is reflection of the intimacy of the spouse,” said the High Court.

However, we beg to differ. In my view, forced sex even within marriage is gross violation of a woman’s human rights. Rape is a rape, whether in a marriage or outside. Just because one is married, it does not gives one the right to force oneself on a non-consenting partner.

Critics often argue that bringing a law against marital rape will spark a litany of fake allegations of and many women will misuse its provisions. My argument here is that fake allegations and misuse of law can occur in any criminal act. Fear of misuse of a law cannot be used as an excuse against millions of woman who are raped under the institution of marriage. In any case, the percentage of fake allegations would only be a negligible fraction to the number of woman who are raped daily in their marriages.

Dr Shruti Kapoor is also founder of Sayfty, an initiative to educate and empower women against all forms of violence

‘I Lit My Mom’s Pyre Because It Was Only Fair To Do So’

When Ajmer-based Deepika Sharma lost her mother to a heart attack in 2016, she along with her younger sisters Jyotsana and Purnima performed her last rites, a role traditionally reserved for male members. Sharma empathises with actress Mandira Bedi who was recently trolled for performing the last rites of her husband

I felt both surprised and sad to see that even today amid so much awareness about gender equality, a celebrity like Mandira Bedi was trolled for performing the last rites of her late husband Raj Kaushal and her choice of clothes during cremation. Do these troll have any idea what it means to have lost a loved one.

In December 2016, I lost my mother to an unexpected heart attack. We are three sisters and when the time came to bid a final goodbye to my mother, not once did my father or any of us sisters think that we needed a male member or relative to perform the last rites.

I am proud to say that our extended family also stood by us, supported us and shared our grief during the emotional turmoil we were going through at that time. We know that traditionally women are not approved of lighting the funeral pyre of the deceased in families; in some cases they are not even allowed to enter the cremation spot. My question is: why?

The fiesty Sharma sisters: (L to R) Deepika, Jyotsana and Purnima

Why should women be not allowed to participate in the last rites of a family member? Who has prescribed that these ritual are the responsibility of only male members? Why can’t women perform the funeral rites and light the pyre when it is them who are the caretakers of the family, often sacrificing their career and ambitions? Women have achieved parity with men in all the fields. Why should performing last rites be any exception then?

Come to think of it, are we doing the right thing by not letting a daughter or wife witness the last rites of her lost family members? Is it fair that a male member or a distant relative is roped in to light the pyre instead of the deceased’s own daughter or wife?

When we decided to take that step, we didn’t see it as breaking the stereotype. For us, this was the only fair thing to do: that is how our beloved mother’s last journey had to be. Our mother shared with us how she had been subjected to taunts for not begetting a male child. But she never made us feel any less and made sure that each one of us became able and independent. 

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We owe it to our mother. She was a woman of strong grit and determination. During her time, when working women were a rarity, my mother fought against all odds to take up a job. I must mention here that my father was a big pillar of strength in the family. If one’s partner stands by your side, there is nothing one cannot achieve. She could never be bogged down for not bearing a male heir because of my father’s love and support.

I am glad to see that the times are changing, slowly but certainly. There have been many cases that we get to read about and see around us where women too lit the funeral pyre of their parents and performed funeral rites breaking the stereotype.

I do not find anything wrong in following and believing traditions that are being passed on to us from our ancestors but when it comes to this particular one, I strongly feel  every woman be it a daughter or a wife deserves to be present during the funeral of her parents/ husband if she wishes to.

As Told To Mamta Sharma