Mumbai: Man Arrested For Giving Rape, Life Threats To Uorfi | Lokmarg

Mumbai: Man Arrested For Giving Rape, Life Threats To Uorfi

A man has been arrested for giving rape and life threats to TV actress Uorfi Javed, informed Mumbai Police on Wednesday.

Goregaon Police took the man, named Naveen Giri, under its custody under an FIR registered u/s 354(A) (sexual harassment), 354(D) (stalking), 509, 506 (criminal intimidation) of IPC as well as IT Act.

Naveen had used WhatsApp to send threatening messages to the social media influencer.

Earlier, Javed had come to all guns blazing at author Chetan Bhagat, who gave a controversial statement against the ‘Daayan’ actor at a literary event.

“Phone has been a great distraction for the youth, especially the boys, spending hours just watching Instagram Reels. Everyone knows who Uorfi Javed is. What will you do with her photos? Is it coming in your exams or you will go for a job interview and tell the interviewer that you know all her outfits?” Bhagat said.

“On one side, there is a youth who is protecting our nation at Kargil and on another side, we have another youth who is seeing Uorfi Javed’s photos hiding in their blankets,” he added.

Uorfi took to her Instagram stories and wrote, “Men like him will always blame the women than accept their own shortcomings. Stop promoting rape culture you sickos out there. Blaming women’s clothes for the behavior of men is so 80s Mr. Chetan Bhagat”.

Additionally, she also put up screenshots of Bhagat’s allegedly leaked WhatsApp messages from the Me Too movement in 2018.

Meanwhile, the ‘Bepannaah’ actor was last seen in the reality TV show ‘MTV Splitsvilla (season 14)’. (ANI)

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Bihar Panchayat Settles Rape Of Minor By Asking Accused To Do 5 Sit-Ups

In a shocking incident that has come to light from Bihar’s Nawada district, the panchayat allegedly let off a rape accused after ordering him to do sit-ups as punishment, police sources said.

The local police informed that the accused was from the same village as the minor girl he allegedly raped.
Sources said three days ago, a panchayat was convened in the matter and the panchayat chief or mukhiya, as the post is called locally, sentenced the accused youth to do sit-ups 5 times as a punishment for the alleged rape.

According to a statement issued by the local police, “A village panchayat was called and the matter settled after the youth accused of raping a minor girl was made to do five sit-ups.”

“A video purportedly showing the youth doing sit-ups went viral on social media,” said an officer of the local police station.

The viral video of the panchayat allegedly settling the rape case by way of light punishment for the accused drew outrage from netizens.

“On the basis of the viral video, an FIR was registered on the order of the Nawada SP,” the officer added.

The SHO of the local police station told ANI, “An FIR has been registered in the case and all angles are being looked into as part of the ongoing investigation.” (ANI)

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Hindu Woman

Protests In Pakistan Over Assault On Hindu Women

Minorities in Pakistan protested against an alleged assault on a Hindu woman over a false accusation of theft, local media reported.

A large number of people gathered outside the District police office and Deputy Commissioner’s office in Bahawalpur on Monday to protest against the atrocities against the minorities in Pakistan.

The protestors said that a Hindu woman was falsely accused of theft and was assaulted on the pretext of it. The victim is a resident of the Yazman Mandi area and was working as a housemaid. It was alleged that a group of people attacked her house and assaulted her, local media reported.

She was taken to a local rural health center where the doctor refused to treat her and did not give her a medical certificate, the protestors said.

The rally was addressed by some minority leaders, who demanded a fair investigation into the matter. They demanded action against the accused and the doctor.

Notably, the deplorable condition of minorities in Pakistan, including abductions, murder, rapes and forced conversions have been an alarming concern. The cases of violence against women and minorities in Pakistan have been on a rise.

The misuse of the draconian blasphemy laws against minorities and even members of the Muslim community to settle personal grudges is rampant in the country.

The minorities are constantly being murdered and subjected to inhuman brutalities in the name of blasphemy, conversion to Islam, and other sectarian differences.

The situation faced by the Hindu women and Christian groups in Pakistan is bad in general, but women from these communities are the worst victims of the discriminatory attitudes of the authorities, political groups, religious parties, the feudal structure, and the Muslim majority.

The dilemma of forced conversions and marriages put minority Hindu women at risk and the issue of securing rights for minority women has become particularly complex in Pakistan. (ANI)

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Discrimi-Nation I

Discrimi-Nation I: Northeastern Distress


Our Constitution makes us all equal, but India remains a land of all sorts of discrimination—caste, gender, religion, race. For all its melting pots and cosmopolitan bravado, New Delhi is no different. Thirteen years ago, Alana Golmei, a Ph.D. from Manipur, came to the Capital in search of a better life. Her story:

Every man and woman from the Northeast is distressed with the way they are treated in the capital city. They survive rapes, face sexual advances, brave physical assaults from locals and what have you. The worst-case scenario is for the girls who work late hours, or are employed at spas, massage parlours or other unconventional means to make a living.

My first job here was with a charity organisation in Nehru Place. I would commute from Dwarka to Nehru Place in a jam-packed bus. Men took opportunity whenever there was one to pass lewd comments or touch inappropriately. They would call me names (that I would prefer not to mention here as I still find them demeaning). Some bluntly made jokes about my Mongoloid features.

With poor job opportunities in Manipur and big responsibilities on my shoulders, I had come to Delhi in 2005. That was the time when there was a ban on women employment back home. Despite being a Ph.D in Sociology, I could not find a decent job. No matter how educated you were, in Manipur you would not get more than a ₹4,000-job to begin with.  Like every girl from the Northeast, I stepped out in want of a better financial future. I always wanted to teach. After coming to Delhi, I started applying to colleges. Not being well-versed in Hindi was a major handicap. I would be called for interviews, but the language barrier spoiled my prospects.

Harassment and racial slurs are common. I still believe that men and women from the northeastern part of the country are relatively more stylishly dressed. This is not to do with money or class; it is a cultural thing. And because we have a strong style statement, many people take us to be women of easy virtue.

On the rare occasions that I approached police, I could notice them jeering and sharing jokes about me with other colleagues right in front of me, for I didn’t know Hindi. Such experiences on a daily basis could break any aspiring youth. But the need for a better life and opportunity kept me going.  Two years after moving to Delhi, I met a group of boys and girls who shared their experiences of sexual abuse and racial slurs in Delhi. We decided to form a support group so that others from Northeast do not have to suffer what we did. Or at least, they have someone to approach for redressal of their issues. I soon realised the magnitude of the challenge before the group.   

Our support group would constantly face threats from the locals for approaching police. The local community would even resist our intervention and help. People would not give us accommodation on rent; those who did would charge us more than water and electricity bills. Indecent advances were common even at the time of negotiations for housing or work.  

Dealing with the police initially proved a huge challenge. They would not take our complaints seriously and more often found fault in our conduct. We often needed to pull strings to push the police take us seriously.

But I find satisfaction in what I am doing now. Our foundation helps the community in distress and also assists them in the tiresome process at court or police station to get them justice. Apart from my job as a researcher, my regular day includes holding sensitization workshops with the locals and the police.  Political statements are one thing but we have to make people realise that the Northeast is a part of India and we are Indians, just like them.

 

(Alana Golmei, 42, is a researcher and the founder of the North East Support Centre & Helpline)


More from Discrimi-Nation
Part II: The Dalit life sentence
Part III: ‘Caste is a dormant volcano’

 

—With editorial assistance from Lokmarg

 

‘Our society hasn't changed after Nirbhaya’


By Asha Devi

Six years after my daughter was raped and murdered in a moving bus in the national capital on a cold December night, our society has not changed a bit. In fact, the situation has deteriorated as rapists have become more brutal now.

They are worse than animals. They crush a five-year-old girl with a boulder after raping her; not even an animal does that. More worrying is the fact that such rapists are being defended by people in government, politicians, lawyers and even cops. In the Kathua case, a cop was involved. Where we will go when the protector becomes the predator?

It is so disheartening that to divert attention from the gruesome crime they are also trying to give a communal colour to a five-year-old’s murder. Rape can never be communal. I can’t believe that a rape victim can be identified by her religion. That comes from politics. We have no options left. Our system has made us helpless; we have nowhere to go but to hit the streets for justice. In our country, a father goes to a chief minister’s residence seeking justice for his raped daughter but he gets beaten to death.

What can we do now? It is sad to see that the ones who gave the ‘Beti Bachao Beti Padhao (Save our daughters, educate our daughters)’ slogan are now defending their own legislator in an alleged gang-rape case of a minor girl and her father’s custodial death. People now see hope in us but I can’t help thinking how little I can do for them when I have failed to get justice for my own daughter.

Nirbhaya died in 2012 and after six years, we are still clueless when the accused will be hanged. Our pain and trauma is their politics, no matter which political party is in power. If they are serious, they should hold a one-day session in Parliament to discuss such brutal rape cases and find a solution. Even these politicians have daughters, mothers, and wives at home. Not even women politicians take up such issues; even they are quiet. TV debates are just more political blame-games.

When there is a solution to everything, then why there is no solution for rape? After my daughter was brutalised, the politicians who were in the Opposition then had organised candlelight vigils and marches and had forced the government to make the law more stringent. How many daughters must we lose to get a stringent law that works? I demand that these criminals should be hanged. And, of course, there’s a Nirbhaya Fund.

But who is using it and how is it being used? Who’s been benefited? I have got no response from the government so far. It is so shameful that people are questioning rape victims. I feel all these things are being done to divert attention.

If they continue to ignore it, more such cases will happen. People in power are sleeping as poor people are getting raped but if they continue to stay quite sooner or later their own daughters will have to pay the price as these rapists are only getting bolder.

(Asha Devi is the mother of the December 16, 2012 Delhi gang-rape victim Nirbhaya, a horror that sparked a nationwide outrage then and led to a strengthening of the Indian Penal Code section on rape) — with editorial assistance from Lokmarg

‘A Harsh Rape Law Is Only The Beginning’


By Sanjeev Jain

It was a gut-wrenching experience the first time I was part of the prosecution in a case relating to the rape of a minor. An eight-year-old girl visiting her grandmother in one of the Capital’s suburbs had been raped by a neighbour. It shocked everybody.

Now it seems to have become one of the usual crimes. It’s an epidemic out there. It just doesn’t stop, having mutated into several common forms now. One such horrible development is more cases of rape of minors, like the Kathua case.

The ordinance okayed by the Cabinet recently is a step in the right direction. Following the outcry after the Nirbhaya rape case of 2012, the law was strengthened to enlarge the definition of rape, bring juveniles above the age of 16 into the pale of the law for such cases, and fast track courts came up. I fully support the introduction of capital punishment where brutality or unnatural offences, especially in case of a minor’s rape, is established.

In cases where brutality is not established, punishment must still be severe, if not death. That did not really address the issue of police investigation, and more importantly, the appeal process. Even if trial courts ensure speedy trial, the appeal process becomes long-winded.

Look at the Nirbhaya case; this is the one that brought these legal issues to the foreground, but there’s still no closure yet. Now police probes and the trial have been set time limits, as has the appeal process. The higher quantum of sentence in cases of rape where the victim is of tender age, plus the fact that judges are to have a free hand to sentence convicts to prison for life in cases where the victim is below 12 are, in my view, long overdue corrections of the law.

It must be noted that making penal provisions harsher does not directly translate into reducing instances of rape. What it does is to empower the victim and society at large, raising the issue in the national consciousness and sending out the message that the law in the books is in step with the reality in the street. Of course, implementing the changed law will put the police and courts to the test.

Investigation and prosecution will have to rise to a whole new level, and that I chose to remain sceptical about, simply because such things are easier said than done in the creaky-giant systems of our country. And all this will require governments to spend large sums. A couple of things I want to draw attention to is what we lawyers have observed. First, the explosion in rape cases between former live-in partners and between people with active sexual relationships, including those who elope and those indulging in extra-marital sex.

Some lawyers even call these cases Facebook rape because social media is the new source for the growing number of rape cases. In my view, for rape cases figuring people with access and activity on social media, no less than half would be a ballpark figure for relationships gone wrong or where the family of the victim converts elopement into rape to avoid the stigma. I’m no sociologist, but maybe our society at large is not mature enough to handle the power and vitality of social media.

My point is that these cases do not reflect growing criminalisation of society; rather they are a symptom of a social change, a sexual ferment that is muddling to and fro across the lines of the law. With time and clear judgments, this is bound to be minimised. My other point is about rape of minors.

While sexual abuse of minors by family members or known persons is rampant across income levels, almost all of the brutal cases of minors being raped come from lower-income groups. A little child being raped by a neighbour in a slum is the most common kind. Read the papers and this will become evident. This high correlation needs to be addressed.

I would also add the growing amount of substance abuse, alcohol included, to the study of this problem. Most social scientists say there is little or no correlation between porn and rape, but I differ—the combination of poverty, drug abuse and easy availability of porn on mobile devices is an unholy mix. It’s time to cut through the political correctness and address the problems we see on a daily basis.

(Sanjeev Jain is a noted criminal lawyer in the southern part of the National Capital Region who has practiced for over three decades in four districts of Haryana) — with editorial assistance from Lokmarg

THE UGLY KHAP DIKTAT: RAPE ORDER FOR TWO SISTERS..



It’s horrifying, it’s shameful, it’s ugly! A Khap Panchayat (a village council) of Baghpat district of Uttar Pradesh in India recently gave orders to rape of two sisters when their elder brother eloped with a married woman belonging to a higher caste. This unelected village council ordered that a woman, 23, and her sister, 15, should be raped and paraded naked with their faces blackened in the villages.

The Khap reportedly consists of an upper caste male members who belong to rich Zamindar community of the village. The horrifying orders made by the Khap members have come across as a shocked and has evoked severe criticism from the media, social activists and other members of the country. The khap diktat caused global outrage and criticism. The village council has now denied ever giving the orders of rape as a punishment for the sisters.

As soon this decision passed, both sisters and their family, from reported to be from a poor family belonging to a Dalit caste that the village believes to be inferior, fled the village. The family is rumoured to be hiding in New Delhi. In an interview to the Daily Mail UK, one of the sisters named Meenakshi described her plight. “I can’t sleep, I’m very scared. How will we ever return home or to our village? If we ever return they will harm us or rape us. If not today then in the future. Jats never forget and they will not forget this humiliation. They want their revenge,” said Meenakshi, in the interview to Daily Mail.

The Case

This family is living in a secrete place in New Delhi. It all started when the villagers learnt about Ravi Kumar (25), elder brother of the two sisters, being in a relationship with Krishna (21) a girl from Jat community. When families of this couple found this case, they tried their level best to keep the two apart. Relatives asked them to end the relationship as soon possible as they would never be allowed to be together.

Sibling of Ravi, Sumit Kumar (28) who live in Delhi said, “’It’s shameful that people still living in caste system. I am still in shock that the Khap panchayat could be so disgusting. I knew it was going to be bad, I knew our family would be in trouble but I never expected this. The situation is getting worse and I do not see any hope.”

When police asked village council about their order they denied saying, “We have not ordered naked parade order but we are not agreeing with this marriage.”
Amnesty International, whose online petition to save the two women was signed by more than 250,000 people, said they would not withdraw their petition despite the latest developments. “We will continue to push for protection for the family including both sisters. Our concern is their safety and rights.” Amnesty India women’s-rights campaigner Gopika Bakshi said.

In Court Supreme Court of India has ruled that these village councils are illegal and citizens are not bound to follow their decisions. The family has appealed to the Supreme Court for protection and Sumit has written to the Prime Minister, Chief Minister, Human Rights Commission, Schedule Caste Commission, but, no one has come forward to help him yet.

Police has earlier sent Ravi into prison in case of forceful marriage, but, he was soon freed on bail. “These cases happen often in rural India. After media attention local politicians have come forward but still the family are in danger. But these cases would not happen in this country if the police act appropriately and did their job. The government officials have a duty to stop such atrocities,” said Rahul Tyagi, Ravi’s lawyer. “No one has seen the girl from May 2015, so we are trying to ensure her safety and trying to produce her before the court,” added Ravi

Caste Case

The case has once again confirmed the regressive mindset and casteism prevalent in the rural India. Despite the constitutional changes, several villages are yet to change their mentality. According to the figures presented at the International Dalit Conference in Canada in 2003, nearly 90 per cent of all poor Indians and 95 per cent of all illiterate Indians fall in the community that is considered as backward by the peer villagers.